A Cymro Norse Ritual

NROOGD SAMHAIN, 1987

A Cymro-Norse ritual

TOOLS:

Drinking Horn
Hammer (Mjollnir)
Sword
Pentacle/Stone
Bowl of Salt
Water
Censer & Incense

CELEBRANTS:

White Priestess (Skadi)
Gold Priest (Freyr)
Red Priestess (Freyja)
Red Priest (Heimdallr)
Black Priestess (Vala)
Black Priest (Odin)

Procession, consisting of Soulers (any small number) and White Mare.

Skadi takes the sword around the circle with these words:

SHARP BRIGHT STEEL THE CIRCLE SCRIBES;
CARVING, CLEAVING WORLD FROM WORLD.

Freyja banishes the circle with the hammer and these words:

MANKIND'S FRIEND, BY MJOLLNIR'S MIGHT
BANISH BEINGS THAT BODE US ILL!

She stands in the center and to each quarter and above and below she makes the Hammer-Sign, saying,

HOLY HAMMER, HALLOW AND HOLD US.

Vala seals the circle, carrying pentacle and bowl of salt, saying,

STOUT STONE SHIELD US, SHUT THE CIRCLE.

Skadi asperses the circle (Vala follows with censer) with these words:

BE ALL BLESS'D WHO BIDE HEREIN,
BY STONE AND SEA, BY STORM AND SUN.

Now Heimdallr takes the sword and calls the quarters as follows:

WISDOM'S WAIN, EAST WIND I CALL THEE!
THOUGHTS THY THANES THAT THRIVE IN NEWNESS.
BREATHE AND BLESS, BLOW ALL CLEAN;
WATCH AND WARD, O WIND OF MIND.

SUMMER'S SAVOUR, SOUTH WIND COME NOW!
BRIGHT THE BLESSINGS OU BEAR WITH YOU.
STRONG OF SPIRIT, SUN-LIKE FIRE;
WATCH AND WARD, O WIND OF SOUL.

WILD AND WET, WEST WIND I SUMMON!
SEA-SPRAY BEARING, SINGING, SHOUTING;
BEATS THE EARTH'S BLOOD IN THY BREAST;
WATCH AND WARD, O WIND OF HEART.

WHITE WITH WINTER, NORTH WIND, WAKEN!
STONE'S STRENGTH BRINGING, SNOW-CLOAKED WIND.
FROM THE FROST-REALMS, FRESH AND CHILL,
WATCH AND WARD, O WIND OF FORM.

The Priestesses and Priests stand opposite each other, and each one of the pair invokes the other, as follows:

Skadi (to Freyr)
LORD OF LIFE, HAIL LAND-MASTER!
GOD OF GRAIN THAT GROWS AND DIES
AND RISES REBORN, FULL OF RICHNESS;
FALLOW FIELDS SHALL YET BE FERTILE --
SPRING SAP RUNS AS STIRS YOUR PHALLUS --
BLESS BARREN EARTH, LET IT BEAR AGAIN!
Freyr (to Skadi)
SHOW-SHOES STRIDING, HAIL SWIFT HUNTRESS!
WILD ONE, FREE AND WILLFUL GODDESS,
BOW AND BLADE YOU BEAR BESIDE YOU,
FINDING FOOD TO FEND OFF HUNGER.
WINTER WILL NOT LEAVE US WANTING;
GIVE GOOD HUNTING, GRANT US SKILL!

Freyja (to Heimdallr)
STANDING STEADFAST, HAIL FAR-SEER!
WATCHFUL ONE, ON RAINBOW WAITING,
HORN AT HAND TO ROUSE THE HEROES,
NEWS YOU KNOW FROM NINE WORLDS OVER.
PEOPLE'S PARENT AND OUR PATRON,
OPEN OUR EYES TO ALTERED SIGHT.

Heimdallr (to Freyja)
VANIR BRIDE, HAIL VISION-GIVER!
CAPPED IN CAT-FUR, CLOAKED IN FEATHERS,
DRUMMING FOR THE DANCE OF DREAMS,
YOU HASTE TO HUNT OUT HIDDEN THINGS.
SCANT NOW THE SCREEN THAT HINDERS SIGHT;
LET US LEARN THE LORE OF TRANCE-WORK.

Vala (to Odin)
ONE-EYE, WANDERER, GOD OF WISDOM,
HUNT-LORD, HAIL, WHO LEADS THE HOSTING!
NINE NIGHTS HANGING, KNOWLEDGE GAINING,
CLOAKED AT CROSSROADS, COUNCIL HIDDEN.
NOW THE NIGHT, YOUR TIME IS NEAR US --
RIGHT ROADS SEND US ON, RUNE-WINNER.

Odin (to Vala)
EVERY AGE YOUR EYE HAS WITNESSED,
CAULDRON-KEEPER; HAIL, WISE CRONE!
REDE IN RIDDLES IS YOUR RATION --
WYRD-WEAVING AT THE WORLD-TREE'S ROOT.
ELDEST ANCIENT, ALL-KNOWING ONE,
SPEAK SECRETS TO US, SEND US KENNING.

Odin reminds everyone what the festival is about, as follows:

Odin: SO COMES THE SOULS'-DAY. SUMMON FOR FEASTING
ANCESTORS, ANCIENTS, HONOURED AND BLESSED;
LET IN BELOVED ONES, LEND THEM YOUR BODIES --
WHOM DO YOU HALLOW? HAIL THEM BY NAME!
Allow a few minutes for everybody to name the ancestor they want to welcome.
Then Vala gives this admonition:

Vala: AS ANCIENT ELDERS YOU LEARN FROM AND HONOUR,
LET NOT THE LIVING ONES MOULDER ALONE.
NEAR IS THEIR KNOWLEDGE NEARER THAN SPIRITS',
SEEN WITHOUT CEREMONY, SIMPLY FOR ASKING.

Both: GRANDMOTHERS, GRANDFATHERS, GREAT BE THEIR BLESSINGS
PAST ONES AND PRESENT WE DANCE THEM ALL POWER!

All the Celebrants but Heimdallr form a circle facing outward; Heimdallr goes to the West, and all say:

WIDE ARE THE WORLDGATES; NOW THE WIGHTS WANDER.
WELCOME WITHIN ARE THE DEAD WHO WERE OURS;
REST FROM RIDING HERE, REVEL AND FEAST HERE;
COME IN, OLD KINSFOLK, KEEPERS OF WISDOM!
Heimdallr cuts the Soulers' Procession into the Circle on "Come in", and moves to stand with the other Celebrants while the Soulers dance slowly around singing:
WELCOME WINTER, WANING SEASON,
NOW WITH NIGHT THE NEW YEAR COMES;
ALL WHO HONOUR ELDER KINSFOLK
DANCE THE DEAD TO EARTHLY DRUMS.
SOULS RESPECTED SAFEGUARD LIVING
HOUSE WE'LL HOLD, AND HALLOW HEARTH;
BLESSINGS BE ON THOSE WHO BIDE HERE,
AND INDEED ON ALL THE EARTH!

The Celebrants begin also to circle, dancing in character, starting widdershins then spiraling in and out to end deosil, as in the meeting dance, while the Soulers encourage the outer circle to dance also. The intent should be for luck in the new year, and better connection with our Ancestors (as well as better treatment of our Elders!). WE ARE THE OLD PEOPLE, and BLOOD OF THE ANCIENTS are appropriate and may be sung in polyphony...

As the providers of food, FREYR and SKADI bring forward the feast. Some food should be laid out for the ancestors, and people should be encouraged to let the ancestors use their senses for a while to enjoy the food with them. The Soulers in particular should receive Soul Cakes. A strong magical gesture would be for people to bring forward canned and other non-perishable food (which can be later given to a food bank or similar organization).

Freyr speaks as follows:
CAKES TO US CARRY, CORN FROM THE STOREHOUSE;
WINE DEFIES WINTER, WARM WITH CAUGHT RIPENESS;
MILK MADE TO CHEESES, MEAT DRIED AND SALTED;
LAST OF THE LAND'S FRUITS ERE THE LONG SLEEP.

Skadi speaks as follows:
GOOD NUTS AND GAME-FOOD ARE HUNTERS' GUERDON;
SLEEPING EARTH'S SECRETS YIELD TO THE SEEKER
TRUE BURIED TREASURE: ONIONS, POTATOES
FOREST SHALL FEED US WHILE THE FIELDS REST.

Both say (if there is to be food donation):
ALL WHO HAVE AUGHT TO OFFER, NOW BRING IT;
WIGHTS, BEAR YE WITNESS WORK WITH THE GIVERS.
FEEDING OUR FELLOWS, LET US BE FED SO,
SOPS FOR THE SPIRIT OR SUP FOR THE FLESH.

[If there is to be scrying and divination, it should be done now in a quiet space marked off as separate from the feasting-place. FREYJA and HEIMDALLR lead the scrying and VALA and ODIN lead rune-work, with the following optional speeches:

Heimdallr: LET THE LOTS TUMBLE, LOOSING THEIR LEARNING;
WORD-WOOD AND WIT-STONES, WON THROUGH ORDEAL.
COME UP AND CAST THEM, WHILE WORD IS CLEAREST
AUGERS MAY ANSWER AUGHT THE YEAR HOLDS.

Freyja: WIDE ARE THE WORLDGATES, WINDOWS ARE OPEN;
SIGHTS MAY BE SEEN NOW, ELSETIMES BUT SCARCELY.
CRYSTAL AND CAULDRON CAPTURE THE VISION;
MYSTERY'S MEANING SPEAKS TO THE MINDFUL.

Note: it is entirely appropriate for partying to go on inside the sacred circle (people can get up and move around), so that the Dead have the opportunity to enjoy their day before we bid them farewell; the circle should be cast large, with this in mind. The only constraint is to open in sufficient time to clean up the hall before the rental time runs out. The circle is opened as follows:

Heimdallr:
TO WATCHING WINDS, WE WISH FAIR WANDERING;
FAN US SWEET FRAGRANCE; HAIL, FAREWELL!

ALL: TO SLEEPLESS SOULS, WE WISH SWEET RESTING;
FRIENDS WILL KEEP FAITH; FAREWELL NOW!

GODS AND GODDESSES, GO WITH PRAISES!
FINISHED OUR FESTIVAL; HAIL, FAREWELL!

Celebrants ground with this formula:
AS FROM THE EARTH OUR ENERGY COMES,
INTO THE EARTH THE EXCESS FLOWS;
EARTH AND ALL EMPOWERED ALIKE
BE IT SO!

Skadi: SEE: THE CIRCLE IS SEVERED THUS [she cuts]
MERRY MEET, MERRY PART, MERRY MEET AGAIN!

B*B
Leigh Ann
ThelemaNet - Hail Eris! * (415) 548-0163 (Opus 1:161/93)

The Galdrabok An Icelandic Grimoire

Book: The Galdrabok An Icelandic Grimoire by Stephen Flowers

The so-called Galdrabok,' or "Book of Magic," is the single most important document for understanding the practice of magic in late medieval Iceland. It is especially important in that it give, a unique insight into the various religio-magical elements that went into a synthetic national magical tradition in Iceland all the time of its compilation. No other document of comparable age gives so many details of the preservation of the archaic Germanic gods, cosmology, and magical practices as does this little manuscript. Here we are not dependent on folktales or indirect reports through confessions exacted by the tortures of the Inquistion or other churchly authorities to reconstruct the magicoreligious views of the galdramenn (magicians) of the day; instead, we have direct evidence of actual practices written by the magicians' own hands. In many ways the Galdrabok is to the Icelandic folktales of magic' what the runic inscriptions are to the accounts of magic recorded in the sagas. They provide factual corroboration of what otherwise might have been considered, form of fantasy.

In this volume the reader will find not only an annotated translation of the complete Galdrabok but also a similar treatment of selections from other written sources of Germanic magical practice from all of the Germanic peoples. However, in no region did the old ways and the old Gods and goddesses survive so well as in Iceland. And because we are focusing on these texts for what is uniquely Germanic about them, leaving as secondary what is common to every European tradition, we will concentrate mainly on Icelandic sources in this study. Our two principal areas of interest will be the preservation of the Old Gods and the preservation of the unique forms of Germanic magical practice inherited from the heathen age.

In preparing this work for modern publication, I've made every effort to remain true to the original text of the Gaklrabok. Irregularities in capitalization and spelling are left as in the original as they may have special meaning or significance.

Buy Stephen Flowers's book: The Galdrabok An Icelandic Grimoire

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Ask And Embla

"All men and women are descendants from Ask and Embla, the primordial man and women who were found, as tree trunks on the strand, by Odin, Hoenir and Lodur and given life. Thus, Asatru is the legacy of all humans."

This is part of the lore of the Northern people. There are thousands of such stories told by cultures both ancient and modern, from the Old Testament to the interior of the Amazon today.

Humans in their tribal state were extremely ethnocentric, and often their various groupings bear names that mean something like "the true people" or "the real human beings" to distinguish themselves from their neighbors. Likewise, their creation myths tend to be ethnocentric and to pertain only to themselves - not to all of humankind, with which they are not particularly concerned.

To argue that all humans are descended of Ask and Embla is to say that the myths of every other native culture are wrong, and that only ours is right. From the Australian Outback to the depths of Africa, groups have their own explanations for how they came to be. It is the
height of arrogance to assume that our stories apply to them, and that the sacred tales of their own people are false. Unless we assume that their lore is inferior and inaccurate, we are forced to the logical conclusion that each group is right - so long as it speaks to its own people, and no other.

Indeed, to say that our creation story is the only true one is to deny the existence and validity of other peoples' Gods - for it imposes Odin, Hoenir, and Lodur upon these other folk, shoving their Gods rudely out of the picture and negating their own religious explanations for the nature of things. Most Asatruar would not support such religious imperialism. To say that ours is the "one, true" story of human origin smacks not only of religious intolerance but...well, racism!

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How To Form A Asatru Kindred

If you think that you have all the qualities of leadership and determination that are required of the Gothar, if you are willing to promote Asatru, the worship of the Holy Aesir and Vanir, and the right to self determination of our Folk... then I would encourage you to start that Kindred. The first place that I would look for members would be your own family and extended family. This is how many kindreds are formed today in Vinland. You certainly meet all of the criteria as defined by Webster, and thus have the greatest chance of success. Your family also has friends who may be interested in joining the Kindred.

You are fortunate today that the Asatru Alliance promotes the founding and growth of Kindreds, and that through the pages of our publication, Vor Tru, we reach many of the Folk. Over the past 8 years of the Alliance, we have brought many a reader seeking Kindred association in touch with those founding Kindreds and seeking members. As the Asatru Community grows, and the influence and distribution of Vor Tru increases, more and more people are both deciding to form new Kindreds, and to take the rightful place in the Community.

The most important advice that I could give anyone wishing to form a Kindred, is to choose your members carefully. It takes a tremendous amount of effort on your behalf, and you need people who have a positive attitude.

You will need people whom you can trust and depend on. People with negative attitudes only draw strength and vitality from you. They will sap your spiritual and physical strength, and you will fail in your purpose of forming a group of self-supportive people dedicated to making the Kindred succeed.

You must have members who you feel comfortable around and whom you can trust explicitly at Kindred gatherings and events. If some oddball or loose-canon type comes around, politely show them the door. You and your family, and the women and children of your group, should at all times feel safe and comfortable. If you have to spend all of your time worrying about so-and-so running amok, your Kindred will fail. Follow your instincts the AllFather gave them to you for just such reasons.

At first, it is more important to have a small, loyal, tightly knit group, than a large group with no cohesive purpose or goal. It is much easier to focus on your Kindred development with four or five individuals committed to making the Kindred work, than twenty people with twenty different ideas on what they think the Kindred should be. Once your group has established itself, and has developed a Kindred philosophy and a system of gatherings that works, then open up the Kindred to new membership a little at a time.

Over the years, I have seen one Kindred after the other explode onto the scene with a fast growing membership, lots of plans and boundless energy, only to see them fail. The Kindred leader, for one reason or another, didn't have a cohesive plan that worked. Or the leader was inconsistent with Kindred focus and goals, and kept changing the direction of the Kindred. For instance, he changes the name of the Kindred several times a year, one moment he is Asatru, the next Vanatru... or Odinn is his mentor today, and it is Thorr tomorrow. Indecisiveness, confusion, and just plain stupidity, will lead to failure. It is very important for the Kindred leader to be consistent and open in his plans for the group.

Next, one should always lead by example. As the founder and leader of a Kindred, people will look to you for guidance. Live true always be honest and honorable in your dealings with the Folk. You are a role model, and you must never forget it.

Learn to cultivate leadership traits in the members of your Kindred. Encourage people to take an active role during Kindred activities and planning. If someone has an idea and the ability to follow through with it, be supportive and helpful. As your Kindred grows, there will be plenty of work to go around.

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The Suppression Of Wyrd

Why is it that references to the Wyrd are so few in number? Why is it that the concept of Wyrd has all but been forgotten for well over one thousand years? In fact, we are very lucky to have an, references left at all.

The answer to this searching question is that Wyrd was deliberately suppressed by the Christ-people. Why? Because the Wyrd, as the Supreme Cosmic Mind or Intelligence, would not fit in with the idea of a Judaic 'God' who professes domination over all 'his' creation. Nor would it fit the idea of his 'son', Jesus, as the Messiah or Saviour of mankind. So the Wyrd, as the actual intelligence behind creation, had to be suppressed.

In written works of the Old English period the thought of Wyrd as woven by three Goddesses was consciously played down by writers and copyists. In 'Beowulf', where the word 'Wyrd' occurs nine times, the poet has imagined 'God' as the Weaver, thus giving a veneer of Christianity to a purely pagan idea. Two centuries later the Christian writers no longer regarded 'God' as being subject to Wyrd, for Wyrd becomes subject to 'God', or regarded as one of his attributes.

"What we call Wyrd is really the work of God about which He is busy every day." - Alfred the Great.

Then followed the virtual suppression of Wyrd altogether, though not quite! For the Wyrd Sisters surfaced again in Chaucer's 'Legend of Good Women' - "The Wyrdys that we clepyn destine", and again around 1450 in 'The Court of Love' - "I eons the three of fatelle dentine that be our Werdes,"

Again the Wyrd Sisters raised their heads in 1605 as the Weird Sisters of Shakespeare's 'Macbeth'. Most interestingly they are portrayed as battle-maidens. (Though perhaps not surprisingly in view of the name 'Shakespeare' - spear-shaker!)

"First witch: When shall we three meet again?
In thunder, lightning and in rain?
Second witch: When the hurly-burly's done,
When the battle's lost and won."

Here we are reminded of 'Beowulf': "The Lord gave the people of the Waders webs to speed them in battle." It would appear that Shakespeare's source for the Weird Sisters was 'Holinshead's Chronicles', from which clearly the three sisters are associated with the time-continuum of Past, Present, Future: The first of them spoke and said: "All hails Makbeth, thane of Glamis!" (For he had lately entered into that dignities and office by the death of his father Sinell.) The second of them said: "Hails Makbeth, thane of Cawdor!" But the third said: "All hails Makbeth, that hereafter shall be King of Scotland!"

Interestingly, a woodcut from the first edition of the 'Chronicles' shows the sisters by a tree - obviously Yggdrasil! Despite the deliberate and systematic suppression of the Wyrd the concept arose from the Folk-soul at certain times. Of course the Cosmic Mind could never be fully suppressed and only fools would think that they could do so. The truth surfaces in the end! The Wyrd was at the beginning and is eternal, and the Sisters of Wyrd still weave the Web of Wyrd for Gods and Men and all things in the Nine Worlds.

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The Eddas The Keys To The Mysteries Of The North

Book: The Eddas The Keys To The Mysteries Of The North by James Allen Chisholm

This is a practical manual of self-transformation. It takes the form of a working edition of the mythological poems of the ancient Norse Poetic Edda for modern “pagans” who practice the magic and religion of the North. The poems of the Poetic Edda form the most complete and authentic body of surviving pre-Christian Germanic religious and magical lore. The mythological poems of the Elder Edda hold the keys to the understanding and practice of the pre-Christian religion of the Germanic peoples. This book enables the reader to fathom the
mysteries of the Eddic poems so that the elder Troth of the Gods of Europe may again be rightly hailed in holy groves, and the hidden wisdom of the rune-masters rediscovered. This book is especially practical for those who wish follow the authentic pre-Christian religion and magic of the English and other Teutonic folk.

A new translation of the mythological poems of the Edda is the main component of this work. The religious content is revealed with accuracy and clarity. Earlier renditions have been artful paraphrases by scholars who valued the poems as literary monuments, but disregarded the religious and mythic content as the nonsensical but amusing folklore of a more primitive world. None of them ever imagined that their audiences would include practitioners of the Eddic religion. The inaccuracies of such translations have led many modern pagans astray. This is the truest translation for purposes of understanding the religious content of the Poetic Edda.

For the rune-magicians, poetry was a powerful form of magic. The Eddas hold the wisdom of the Erulian Rune-Magicians, and many of these poems may be fathomed to incredible depths and heights, by those who know how to ask. This book is about asking. These poems provide sufficient material for an accurate reconstruction and revivification of the Odian religious and magical philosophies. These poems hold spells, invocations, and lore from which rituals, sacred dramas, and initiatory rites can be reconstructed or authentically created, as well as the keys to understanding the soul and the nine worlds of Yggdrasil - the world tree of the ancient North. Many of the keys are provided also for unlocking the secrets of mysteries of the cults of Thor, Tyr and the Vanir, though much of this lore is filtered through an Odian lens.

The Eddic poems are spells, in which the mysteries of the old lore are encoded by word, rhythm, alliteration, idea, and rune. The words of a given stanza are not juxtaposed merely because the resulting rhythms and word plays are pleasing, but because of there are deep magical resonances among such words. The impact of these magical stanzas perhaps may not be registered consciously, but the magic of Eddic lines reaches far below the shallow waters of mundane conscious understanding into the depths of the collective unconscious, into the realms where our souls mingle with the realms of the Gods. The power of the Eddic verses can be used for invocations and magical operations. It is the task of the modern elders (priests) and vitkis (magicians) to gain a conscious knowledge of the meanings and powers of these combinations of word, meter and rune. The stanzas of the Eddic poems hold the secrets of our Gods. It is the task of this book to provide the modern seeker with the keys to understanding deeper levels of meaning and to encode these into modern English for fashioning invocations to the Gods and for shaping powerful poetic staves in magic.

Download James Allen Chisholm's eBook: The Eddas The Keys To The Mysteries Of The North

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God Vidar Shoe

Vidar is tall, strong, and handsome, has a broad-bladed sword, and besides his armor wears a great leather shoe. Vidar's "thick shoe" consists of all the leather waste pieces that Northern cobblers have cut from their own shoes at the toe and heel, collected by the God throughout all time. As it was very important that the shoe should be large and strong enough to resist the Fenris wolf’s sharp teeth at the last day, it became a matter of religious observance among Northern shoe-makers to give away as many odds and ends of leather as possible.

The Norns’ Prophecy

One day, when Vidar had joined his peers in Valhalla, they welcomed him gaily, for they all loved him and placed their reliance upon him, for they knew he would use his great strength in their favor in time of need. But after he had quaffed the golden mead, Allfather bade him accompany him to the Urdar fountain, where the Norns were busy weaving their web. When questioned by Odin concerning his future and Vidar’s destiny, the three sisters answered oracularly each by the following short sentences:

“Early begun.”
“Further spun.”
“One day done.”

To which their mother, Wyrd, the primitive goddess of fate, added: “With joy once more won.”

These mysterious answers would have remained totally unintelligible to the Gods, had she not gone on to explain that time progresses, that all must change, but that even if the father fell in the last battle, his son Vidar would be his avenger, and would live to rule over a regenerated world, after having conquered all his enemies.

“There sits Odin’s
Son on the horse’s back;
He will avenge his father.” - NORSE mythology (R. B. Anderson)

At Wyrd’s words the leaves of the world tree began to flutter as if agitated by a breeze, the eagle on its topmost bough flapped its wings, and the serpent Nidhug for a moment suspended its work of destruction at the roots of the tree. Grid, joining the father and son, rejoiced with Odin when she heard that their son was destined to survive the older Gods and to rule over the new heaven and earth.

“There dwell Vidar and Vale
In the gods’ holy seats,
When the fire of Surt is slaked.” - NORSE mythology (R. B. Anderson)

Vidar, however, said not a word, but slowly wended his way back to his palace Landvidi, in the heart of the primeval forest, where, sitting down upon his throne, he pondered long about eternity, futurity, and infinity. If he fathomed their secrets he never revealed them, for the ancients averred that he was “as silent as the grave” — a silence which indicated that no man knows what awaits him in the life to come.

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Asatru Faq Part 3

We Keep Talking About the Vikings. Does This Mean That Asatru is Only for People of Scadinavian Ancestry?

No. Asatru, as practiced by the Norse peoples, had so much in common with the religion of the other Germanic tribes, and with their cousins the Celts, that it may be thought of as one version of a general European religion. Asatru is for all European peoples, whether or not their heritage is specifically Scandinavian.

What are the Basic Beliefs of Asatru?

We believe in an underlying, all-pervading divine energy or essence which is generally hidden from us, and which is beyond our immediate understanding. We further believe that this spiritual reality is interdependent with us - that we affect it, and it affects us.

We believe that this underlying divinity expresses itself to us in the forms of the Gods and Goddesses. Stories about these deities are like a sort of code, the mysterious "language" through which the divine reality speaks to us.

We believe in standards of behavior which are consistent with these spiritual truths and harmonious with our deepest being.

How Does Asatru Differ From Other Religions?

Asatru is unlike the better-known religions in many ways. Some of these are:

We are polytheistic. That is, we believe in a number of deities, including Goddesses as well as Gods. We do not accept the idea of "original sin", the notion that we are tainted from birth and intrinsically bad, as does Christianity. Thus, we do not need "saving".

The Middle Eastern religions teach either a hatred of other religions or a duty to convert others, often by force. They have often practiced these beliefs with cruel brutality.

We do not claim to be a universal religion or a faith for all of humankind. In fact, we don't think such a thing is possible or desirable. The different branches of humanity have different ways of looking at the world, each of which is valid for them. It is only right that they have different religions, which of course they do.

Do You Consider the Norse Myths to be True?

The myths are stories about the Gods and Goddesses of Asatru. They are ways of stating religious truths. That is, we would say they contain truths about the nature of divinity, our own nature, and the relationship between the two. We do not contend that the myths are literally true, as history.

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What Is In A Word

'IN the beginning was the Word' , a statement found at the beginning of the Hebrew Bible, is a typical word-play used to subtly twist the truth. ' The Word ' is attributed to the god Jehovah, a wrathful and destructive demon, and so all of creation is attributed to the destroyer. In reality the statement has a far different meaning.

' Word ' in modern German is ' wurt '; but in Old High German ' wurt ' meant ' wyrd '; the Saxon for wyrd was ' word ', phonetically similar to ' word '. The Norse ' Orlog ' contains the word ' Log ' meaning ' layers ', which in turn may have the same root as the Latin ' logos ', ' words . ' Log ' is also a record of events and so implies ' past events '. So this phrase, in truth, should be, ' In the beginning was the Wyrd '. A very different concept:

And so it was, is and will be! The Wyrd was first; the cosmic mind that drives the wheel of fate and mysteriously hides a changing pattern of unfolding evolutionary destiny. The rune Perthro is a dice-cup, the container that throws the dice in the game of life of which we, the gods, elves and all beings participate. It is the opening womb of the Earth Mother, giver of life, and at the time of birth we begin to work out our fate. Behind the ' chance ' of the dice throw is a pattern of evolution of which we form a part. We are woven by the Wyrd Sisters into the loom of fate, on to the Web of Wyrd, in a pattern with all the other beings of existence and our own destiny appears upon the pattern. And what we do will affect what we are in the future: the past determines the future.

Interestingly, the Norse Orlog is very similar to a Flemish (Dutch) word ' oorlog ' which means 'war'. The word war appears to derive from an Aryan root-word having the following meanings:

1. to will/choose,
2. to speak;
3. to wind or turn.

'To choose' reminds us of the Valkyries, Choosers of the Slain, an aspect of the Wyrd Sisters. 'To speak' implies 'the Word'. 'To wind/turn' implies the cyclic motion of the cosmos and 'wind' can be applied to a spring/spiral. Is the cosmos not a constant 'war' of opposites, the eagle battling with the serpent on the World Tree? And are we not a part of this constant war? And from this struggle emerges the evolutionary drive of the Wyrd , the cosmic mind.

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Norse Mythology Legends Of Gods And Heroes

Book: Norse Mythology Legends Of Gods And Heroes by Peter Andreas Munch

The Norwegian original on which the present translation is based was written by Peter Andreas Munch, the founder of the Norwegian school of history. Munch’s scholarly interests embraced also many related subjects, such as general history, archaeology, geography, ethnography, linguistics, and jurisprudence. His varied labors have in large part stood the test of time. His most important work, the “History of the Norwegian People” (Det norske folks historie, 8 vols. 1851–63) covering the period of Norway’s ancient independence ending with the Kalmar Union of 1397, still remains a source book and a point of departure for historians. The great significance of Munch’s scholarship lies in its influence upon the modern renascence of Norwegian culture. In the middle of the nineteenth century he was the most conspicuous intellectual force in the country, as Wergeland had been before him and as Bjornson came to be after him. The national spirit in Norway, which has steadily gained strength, owes a heavy debt to the gifted leaders of an earlier generation, not least among whom was Munch. As an historian, as an editor of Old Norse poetry and saga, as a recorder of the venerable myths and legends of the race, he did yeoman service in establishing a sense of historical continuity between the Norway of the past and the Norway of the present. Since his day, Norwegians have labored in the fields of history, folklore, and related subjects, deepening and strengthening that fruitful sense of national consciousness which he did so much to awaken.

Munch’s handbook of Norse Mythology, which first appeared in 1840, was originally written as a supplementary volume to a school text on the history of Norway, Sweden, and Denmark. As a book for students and as a work of general reference it has maintained its popularity. The third edition (1922) from which the translation is made, was prepared by Professor Magnus Olsen of the University of Oslo, in response to the demand for an up-to-date treatment of the entire subject. He found it advisable, however, to revise Munch’s work rather than to attempt a wholly original book, since he was thus able to incorporate the results of later research in a volume which had long enjoyed both popular and scholarly approval. The value of Munch’s work has been greatly increased through Professor Olsen’s revision.

The English translation is intended as a companion volume to two other books published in the SCANDINAVIAN CLASSICS series, The Prose Edda, translated by Arthur Gilchrist Brodeur, and The Poetic Edda, translated by Henry Adams Bellows. Norse mythology will serve alike the student of Old Norse literature, and the general reader who seeks an authoritative guide through the world of Northern myth and legend. My thanks are due to Professor Magnus Olsen for permission to translate the work, and to Professor William Witherle Lawrence, of Columbia University, Chairman of the Publications Committee of the American-Scandinavian Foundation, for many valuable suggestions. - S. B. H.

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Runes For Transformation Using Ancient Symbols To Change Your Life

Book: Runes For Transformation Using Ancient Symbols To Change Your Life by Kaedrich Olsen

Runes have long been used as vital tools for transformation. The Norse employed them as tools for communication, and the Vikings would use them as wisdom before embarking on a journey or entering battle. Runic scholar Kaedrich Olsen reclaims the transformative power of the runes for readers today as a key to unlocking our potential for personal growth and our life's vision. Runes for Transformation is unlike any other rune book on the market, with Olsen's unique techniques and applications for this ancient alphabet including affirmations, NLP, visualizations, and meditation, as well as the historical background essential to embarking on this path. A highly respected teacher and transpersonal path worker, Kaedrich Olsen posits that the time for this "deeper working" of the runes has come and this will aid readers in both personal and collective evolution. Runes for Transformation is a rich resource and excellent guide for readers to take the steps to change their lives with a boldly modern approach to the ancient runes and for "change that really matters."

While runes are commonly used for divination, this book delves more deeply into their mysteries. It is an excellent resource for someone who wishes to use them in magic and provides helpful exercises for developing a personal connection with them. I found the section on bindrunes and runic power words to be particularly useful. If you are solely focused on using runes in divination, this may not be ideal for you at this point in your studies, although it does give excellent perspectives on the the runes from different angles, which will improve your understanding of their meanings. The primary focus of this book is on using the runes for personal growth and the discussion of their divinatory use is limited to only a couple of pages. If you are new to the runes, this may not be the best place to start, as it seems a bit more advanced to me. If you are someone who is looking for something beyond the new age fluff books on runes that are floating around out there, this may be perfect for you.

Kaedrich Olson has provided a new perspective on runeology for the students of runelore. While many have looked for magik within the Runes, Kaedrich brings us a method for finding the magik within ourselves, and using these combined powers to transform our lives, and the lives of others. This is a "must read" for students and scholars alike.

Kaedrich Olsen has studied the runes and Northern mysteries for over 20 years. He also studied spiritually based hypnotherapy and Shamanism in order to become a transpersonal hypnotherapist. Within this practice, he applies runic wisdom to develop powerful techniques his clients use to transform their lives. Kaedrich lives in Boulder, Colorado with his wife and two daughters, where he is an accomplished leader in the Nordic spiritual community.

Buy Kaedrich Olsen's book: Runes For Transformation Using Ancient Symbols To Change Your Life

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Kenaz Rune

Kenaz signifies a torch. It represents the light leading us in the darkness, helping us to rise from the dark depths of our spirit by knowing our selves. Seeing that fire is the element here, all aspects of this Rune are connected to physical and spiritual traits of fire. It can be the fire of creation, but also creative sexual energy. This Rune can also symbolize inspiration and understanding, that is every flash of light which can lead to enlightenment or understanding of something previously unknown to us; it can also signify the forming of a good idea in a creative sense. The inspiration Kenaz brings can be not only the creative kind but also the kind of inspiration that brings new motivation for life. Whenever your life becomes a routine Kenaz brings a breath of fresh air. The fire of artistic inspiration is strictly controlled, and the human passion must be the same; if it isn't, the relationship can become hell. Fire is connected to purification. One of the possible interpretations of this Rune is the association with cremation and it corresponding with Kano, the holy vehicle in the cult of Nerthus, Nordic Goddess of the Earth.

Divination:

Positive meaning: vision, creativity, inspiration, enthusiasm, passion.

Negative meaning: blind passion, destruction, loss of vision or inspiration

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What Does Asatru Teach About An Afterlife

We believe that there is an afterlife, and that those who have lived virtuous lives will go on to experience greater fulfillment, pleasure, and challenge. Those who have led lives characterized more by vice than by virtue will be separated from kin and doomed to an existence of dullness and gloom. The precise nature of the afterlife - what it will look like and feel like - is beyond our understanding and is dealt with symbolically in the myths.

There is also a tradition in Asatru of rebirth within the family line. Perhaps the individual is able to choose whether or not he or she is re-manifested in this world, or there may be natural laws which govern this. In a sense, of course, we all live on in our descendents quite apart from an afterlife as such.

We of Asatru do not overly concern ourselves with the next life. We live here and now, in this life. If we do this and do it well, the next life will take care of itself.

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Doctor Beowulf Guide To Runes

Book: Doctor Beowulf Guide To Runes by The Troth

The Troth is a religious organization, dedicated to exploring, practicing and promoting the pre-Christian religion of the Germanic peoples, who include the English, Norse, Icelanders, Swedes and Germans, among others. Our religion today is known by various names, including Asatru, Heathenry, the Elder Troth, Theodism, and others. Although there are many variations in beliefs and practices within this faith, we all share a defining personal loyalty to, or "Troth" with, the Gods and Goddesses of the Northlands, such as Odin, Thor, Frigga, and many others; a deep respect for our Germanic religious, cultural and historical heritage; and a strong determination to practice the moral principles followed by our noble predecessors.

The Troth publishes a quarterly magazine, Idunna, along with other writings on heathen belief and practice. We serve as a networking organization for individuals and kindreds, and we try to assist our members to form local groups to practice our religion and make it more widely available. Once a year, the Troth sponsors a major gathering, Trothmoot, at which members and interested folks conduct workshops and ceremonies, and discuss and demonstrate their many skills and practices. The Troth also operates a clergy training program, incorporating both academic study of lore and theology and training in ceremonial practice, group organization, and counseling. We are incorporated as a non-profit religious corporation in the state of Texas, and are recognized by the U.S. Internal Revenue Service as a tax-exempt religious organization.

The Troth believes that the Gods call whom they will—regardless of race, ethnic origin, gender, or sexual orientation. To hear their call is a joy, an honor, and also a duty. If you hear that call, and if you are willing to live by our values and honor our Gods, then we invite you to take your place among friends and kin, and bring new honor and strength to our ancient Heathen faith.

Download The Troth's eBook: Doctor Beowulf Guide To Runes

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Siegfried Adolf Kummer Rune Magic

Book: Siegfried Adolf Kummer Rune Magic by Edred Thorsson

In this volume Thorsson preserves the text unaltered from its first appearance just a year before the National Socialists came to power in Germany. Sections of Rune-Magic will be found to be controversial by some, but Runa-Raven feels that for the sake of historical accuracy, and as a sign of respect for the intelligence of the reader, the text should stand as originally written in 1932. We must seek to preserve the roots of the Runic tradition where ever we find them. These roots are to be studied and understood/or the value they have. For no one knows what wisdom might rise from these roots in the is-to-be.

Siegfried Adolf Kummer was born in 1899 and was one of the pioneers of operative Runic studies in the early part of the 20th century. Little is known of his life or of his fate in the wake of the historical events of the Nazi era. He, along with Friedrich Bern-hard Marby, was criticized by name in a report made to Heinrich Himmler by his chief esoteric runologist Karl Maria Wiligut. But what his fate was is unknown. At least one report has him fleeing Nazi Germany in exile to South America.

Download Edred Thorsson's eBook: Siegfried Adolf Kummer Rune Magic

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Fehu Rune

This is the Rune of wealth and expansive energy. It represents a new beginning, so it is used to enable the beginning of a project. Its number is One, the number of the beginning. In its original interpretation Fehu means cattle. If we imagine an agricultural community, we will easily realize that the livestock plays a vital role in life within the community. Fehu represents possessions, earned or deserved, so it also represents material gains. Since bulls were sacrificed to Frey, which we know from some Sagas as well, we can directly connect Fehu to him, although it's often connected to his sister Freya. Seeing that Frey and Freya are fertility Gods, Fehu is also connected to this phenomenon. The aspect of Fehu must always be present in our life if we want to live it in a good way. Because if we're not materially set, if we don't have good employment or a place of residence, we can hardly advance in a spiritual way. Fehu is also connected to Gulveig, the deity of gold, i.e. material wealth. Gulveig is actually just another aspect of Freya.

Divination:

Positive meaning: financial strength, power, wealth, success, fertility, new beginning.

Negative meaning: material losses, greed, sexual frustration.

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Asatru As A Warrior Religion

Asatru also has strong warrior ethics embodied in it. Nearly all of the Gods and goddesses have battle proficiencies of one sort or another. Ancient warriors called upon these war Gods and Goddesses to bless them in their battles.

Odin, sitting on Hlidskialf, proficient with the spear, magic and deception, represented intelligence warfare. Thor and his mighty Mjolnir represented fierce hand-to-hand combat. Many of the Goddesses also exhibited martial virtues. Frigga also shared Hlidskialf with Odin and was proficient in magic and deception. Freya garnered half of the fallen warriors to take back to her hall. The Valkyries, women warriors serving Odin, were known as fierce fighters as well. Without doubt, Asatru embodies a strong warrior ethic.

Perhaps most obvious of Asatru’s warrior spirit is embodied in one of its most recognized and used symbols: the hammer. The hammer represents Thor’s Mjollnir with which he smites the foes of the Aesir and Vanir. This symbol is almost universally recognized as Asatru’s symbol and shows that Asatru sees conflict as a key theme of the universe and being prepared for it and dealing with it are central obligations.

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Seeking Kindred Membership In The Asatru Alliance

Whereas the Asatru Alliance is not a mail order church, there are no provisions for individual membership in the Alliance. To be a member of the Alliance, you must belong to an official Alliance kindred that is, a Kindred that has met all criteria for membership in the Alliance and has petitioned the Thing for full membership, and has been accepted by an official vote of the Thing.

The Alliance has provisions for people who are trying to form Kindreds. You need to write the secretary/treasurer of the Alliance and outline your request to form a Formational Kindred with the Alliance. In this letter you must declare that you will uphold the By Laws of the Alliance, and make an honest effort to respond to all inquires that you may receive of people wishi ng to make contact with you for possible Kindred membership. That does not imply that you have to accept any or all of the people who contact you, it just means that you at least have the courtesy to respond to their request for information.

Your Kindred will then be listed in the Kindred Listings of the Alliance in the Formational Kindred section. This allows our many Vor Tru readers to seek out a Kindred in their area for possible membership. When you eventually are ready for Official Kindred status, you then send your delegate with membership petition to the AlThing.

I might add at this point that it is very important to have a permanent and secure mailing address. I do not advise using your home address, but rather a Post Office box, for security reasons. You do not want some psyched out Jesus Freak paying you a midnight visit to vandalize or terrorize you. The worst that they can do to your Post Office box is to scratch your numbers off, or write you a hate letter. It is also important that this be a permanent address, for it is very confusing for everyone when a Kindred changes its address.

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Nauthiz Rune

Nauthiz is need. It can be physical or psychological, true or false. It's very important to recognize which are our real needs, and which aren't. One could say that this Rune is quite unstable because it's between desire and need, i.e. between what we have and what we don't have. This lack of balance is indicated even by the Rune's shape, with its upper line reminiscent of a see-saw whose balance is off. Because of this Nauthiz often signifies frustrations that come about when we hit a road-block. This resistance can come from the outside world, or from within us, no matter whether we're aware of the obstacles we create ourselves. Nied is always there when we run into something that we can't overcome, something that requires a great amount of effort to overcome. Nauthiz also tells you whether you're going in the wrong direction and that it's time to try something else. Some Authors connect this Rune to the Nornas seeing how it's the Rune of Fate.

Divination:

Positive meaning: duty, necessity, focus.

Negative meaning: delays, resistance, conflict, defeat.

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Othala Rune

Othala represents inheritance or heritage and a warm, safe home. This is Fehu on a higher level, but also Fehu – the beginning of a next circle. The heritage of Othala can be understood in the material sense but also as the knowledge of Ancestors and wisdom of the Old one always has to come back to. The basic meaning of Othala is actually Ancestral or Inherited Land i.e. home. A resting place we're all aspiring to; it can signify our homeland as well as our spiritual homeland. It's the goal we've finally reached in order to accomplish the peace we longed for. This Rune was used by the Nazis, as well as two Sowilo Runes which were the emblem of the SS formation. Even today Othala is used by skinheads to mark their white heritage, which only damages the Runic system, and the Germanic system in general. That damage is caused by the piling of negative emotions towards Germanic symbols. Othala signifies belonging, but not in such a vulgar sense like belonging to a single race, but more an axis and basis everyone should find within. The Rune is used to end what one has started.

Divination:

Positive meaning: heritage, home, security, belonging, independence.

Negative meaning: a limiting traditionalism, loss of a spiritual basis, problems with the law and possessions.

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