Saturday, August 15, 2009

Thurisaz Rune

Thurisaz Rune Cover Thurisaz means thorn, and it's Connected to giants and trolls. This Rune can be considered as the heart of the giant Hrungnir, which, according to legend, was shaped like this Rune, sharp and triangular. It was Thor who killed this giant; it's well known that this God was the greatest enemy and killer of these beings. Because of it the positive aspect of this Rune is connected to Thor, protector of the Universe, the Most Powerful among all men and Gods; on the other hand, the negative aspects of Thurisaz is connected to giants – chaotic forces of nature. Thurisaz represents an even larger degree of control than the one in Uruz, so Thurisaz can symbolize discipline and directed energy. This Rune is used to overcome obstacles, its action is penetrating, as suggested by the Rune's shape and the form of the thorn. It can also be used for assault or defence because Thurisaz is the Rune of protection and destruction. Thor's battles with giants actually represent the conflicts of these forces – an offensive one and a defensive one, both being potent and aggressive.

Divination:

Positive meaning: reactive force, male sexuality, need for change, self-discipline.

Negative meaning: loss of control, danger, betrayal, an insurmountable obstacle.

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Aleister Crowley - Rosa Mundi
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Saturday, August 8, 2009

Galdr Verbal Rune Magic

Galdr Verbal Rune Magic Cover

Book: Galdr Verbal Rune Magic by Anonymous

Galdr or Galdor, from the Old Norse, originally meant 'incantation'. The verb "gala" is also used for "to crow". It later came to mean magic in general. These are the sounds used in runic oral spells.The Galdr sounds are from Edred Thorsson's Futhark, a Handbook of Rune Magic.

This rune provides success, Advancement in career, a turnabout in luck for those in difficulty. The good luck it provides is not permanent, but a single event or a short period of good fortune. After that the charm must be renewed, not only magically but through an act of binding or connection in the social sense. This act can be a gift to charity, help to another, or Some Other action to like oneself to a social order. This rune is good for areas of money, friendliness, and gaining merit. Fehu is a sign of hope and plenty, success and happiness, but also the responsibilities of those at the top and a social binding at all levels. Cooper, Esoteric Rune Magic.

It is the power of generation at its most basic level. Its energies are totally wild and very useful for magick involving swift, radical changes. To hasten affairs to their next stag use after the "subject " rune in your runescript. To increase monetary wealth. Protection of valuables. The "sending" rune use it to send either your energy or the enrgy of the runes out into the formative spheres. Peschel, A Practical Guide to the Runes.

Download Anonymous's eBook: Galdr Verbal Rune Magic

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Friday, August 7, 2009

Seidr Seid Sol Iss Burs And Nordic Shamanism

Seidr Seid Sol Iss Burs And Nordic Shamanism Cover

Book: Seidr Seid Sol Iss Burs And Nordic Shamanism by Yves Kodratoff

The first part is personal, and it exposes my Practice of seidr, by comparing it several times to the one coming from Diana Paxson’s group and in Jordsvin’s papers. I thus recommend to read at first these papers before mine. The second part explains and supports my own Practice of seidr, but the facts it contains are independent of any belief. It is subdivided in two sections. The first is a rather scholarly Description of the linguistic problems involved with the word seidr in Old Norse, the ancient Norwegian, (and Icelandic, Danish, Swedish) language, used in the sagas and the Eddic and Skaldic poems. The second is an annotated presentation of the runic inscriptions referring or alluding to seidr. (Yves Kodratoff)

Download Yves Kodratoff's eBook: Seidr Seid Sol Iss Burs And Nordic Shamanism

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Franz Cumont - After Life In Roman Paganism
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Yves Kodratoff - Seidr Seid Sol Iss Burs And Nordic Shamanism

Asatru The Way Of Our Ancestors

Asatru The Way Of Our Ancestors Cover Asatru is an expression of the native, pre-Christian spirituality of Europe. More specifically, it is the Way by which the Germanic peoples have traditionally related to the Divine and to the world around them.

From Iceland to Russia, from the frozen north of Scandinavia to the Mediterranean, the Germanic peoples wandered and settled over a span of thousands of years. Today, their descendants are spread around the world. We may refer to ourselves as Americans or English, Germans or Canadians, but behind these labels lurks an older, more essential identity. Our forefathers were Angles and Saxons, Lombards and Heruli, Goths and Vikings - and, as sons and daughters of these peoples, we are united by ties of blood and culture undimmed by the centuries.

Asatru is our native Way. Just as there is Native American religion and native African religion, so there is native European religion. Asatru is one of its expressions. It gave our Ancestors comfort in millennia past, and it can give us strength and inspiration today.

The word "Asatru" comes to us from Old Norse, the tongue of ancient Scandinavia, where it means "those loyal to the Gods." Since the ancient Scandinavian version of our Way is the best documented, it has given us much of Asatru's terminology and imagery. The soul of Asatru, however, is not confined to the Scandinavian model, but encapsulates the belief of all the Germanic peoples. Indeed, Asatru reflects the deeper religiosity common to virtually all the nations of Europe.

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Valentina Izmirlieva - All The Names Of The Lord
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Monday, July 27, 2009

Swedish Asatru Society In Scandinavia

Swedish Asatru Society In Scandinavia Cover In Scandinavia, the Swedish Asatru Society formed in 1994, and in Norway the Asatrufellesskapet Bifrost formed in 1996 and Foreningen Forn Sed formed in 1999. They have been recognized by the Norwegian government as a religious society, allowing them to perform "legally binding civil ceremonies" (i. e. marriages). In Denmark Forn Sidr also formed in 1999 (and recognized by the state in 2003) and in Sweden Natverket Gimle formed in 2001, as an informal community for individual heathens. Natverket Forn Sed formed in 2004, and has a network consisting of local groups (blotlag) from all over the Sweden.

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Mindy Macleod - Bandrunir In Icelandic Sagas
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Sunday, July 26, 2009

Yule Celebrations In Shetland Islands

Yule Celebrations In Shetland Islands Cover Yule or Yule-tide is a winter festival that was initially celebrated by the historical Germanic peoples as a pagan religious festival, though it was later absorbed into, and equated with, the Christian festival of Christmas. The festival was originally celebrated from late December to early January on a date determined by the lunar Germanic calendar. The festival was placed on December 25 when the Christian calendar (Julian calendar) was adopted. Some historians claim that the celebration is connected to the Wild Hunt or was influenced by Saturnalia, the Roman winter festival.

Terms with an etymological equivalent to “Yule” are still used in the Nordic Countries for the Christian Christmas, but also for other religious holidays of the season. In modern times this has gradually led to a more secular tradition under the same name as Christmas. Yule is also used to a lesser extent in English-speaking countries to refer to Christmas. Customs such as the Yule log, Yule goat, Yule boar, Yule singing, and others stem from Yule. In modern times, Yule is observed as a cultural festival and also with religious rites by some Christians and by some Neopagans.

In the Shetland Islands of Scotland the Yules are considered to last a month beginning on December 18 and ending January 18. The main Yules celebration occurs on December 31. The rest of Scotland eventually adopted “Hogmanay” (the name of the New Years presents) as the name for the festival.

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Mindy Macleod - Bandrunir In Icelandic Sagas
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Thursday, July 16, 2009

The Poetic Edda

The Poetic Edda Cover

Book: The Poetic Edda by Lee Hollander

This is an excellent Translation of the poetic eddas which form the basis for what we currently know about Nordic mythology. The author maintains the structure of the original and mmakes a genuine attempt at alliteration in modern english. A previous reviewer noted a problem with some of the vocabulary being unfamiliar and indeciferable, but that is the beauty of this translation, it attempts to use germanic and older english constructions to give one the feel of the original. All the vocabulary used that is not contemporary can be found glossed at the back of the book or should be available in a quality dictionary like the OED. If you are interested in Nordic culture then this is the book you want for a translation of the poetic eddas (it is also an excellent crutch for those studying old norse and making an attempt to read the eddas in the original).

The translation may indeed be regarded as the crowning achievement of a great scholar." --Scandinavian-American Bulletin The Poetic Edda comprises a treasure trove of mythic and spiritual verse holding an important place in Nordic culture, literature, and heritage. Its tales of strife and death form a repository, in poetic form, of Norse Mythology and heroic lore, embodying both the ethical views and the cultural life of the North during the late heathen and early Christian times. Collected by an unidentified Icelander, probably during the twelfth or thirteenth century, The Poetic Edda was rediscovered in Iceland in the seventeenth century by Danish scholars. Even then its value as poetry, as a source of historical information, and as a collection of entertaining stories was recognized. This meticulous translation succeeds in reproducing the verse patterns, the rhythm, the mood, and the dignity of the original in a revision that Scandinavian Studies says "may well grace anyone's bookshelf.

This is a translation of the Poetic Edda that attempts to keep every potent inch of it. For those looking for an easy read, its not. But this never should attempt to be an 'easy read' in the first place. That isn't the goal of the Poetic Edda. If you want to lazily learn about Norse Mtyhs, there are a lot of other options out there.
"The Norse Myths" by Kevin-Crossley-Holland, for example. Easy to read, easy to understand, very accessible that book is. As massivly indepth and insightful as the Poetic Edda is, it is not.

If you want to actually get into the knitty gritty of Norse Mythology, if you actually want to examine it for what it is. This is the ticket. Any attempt to easy it down, would detract from the value of the knowledge carried with in it, which should be exactly what anyone reading this should want to avoid.

Hollander gives us the Kennings as they are, and explains them for what they are. He gives us a description about each text, what it went through to get to use today. If its missing parts, interloping, and general meaning. As well as a description of how the poems should be read.

There are some old words like 'ere' and others that might not ring any bells. They allow the translater to stay a bit more true to the original text. You might have to make a bit of an effort at first whenever one pops up to look to understand it. But its not a steep learning curve, it is English.

This is essential for anyone who is genuinely interested in the Poetic Edda. Meanwhile, anyone looking for stories of Norse myths to idly entertain them, you should probably play down to something more simple.

Buy Lee Hollander's book: The Poetic Edda

Books in PDF format to read:

Tuesday Lobsang Rampa - The Third Eye
Starhwak - The Spiral Dance
Morwyn - The Golden Dawn
Snorri Sturlson - The Prose Edda Ver 2