Showing posts with label magic library. Show all posts
Showing posts with label magic library. Show all posts

Sunday, October 3, 2010

Runecaster Handbook The Well Of Wyrd

Runecaster Handbook The Well Of Wyrd Cover

Book: Runecaster Handbook The Well Of Wyrd by Edred Thorsson

This complete guide shows you how to: make your own runes; load the rune with harmonious power; prepare the optimum setting for a rune reading. Includes general rune meanings, divination tables, the positive and negative aspects of each rune, itslinguistic component and phonetic value, runic layouts, and sample readings. By the author of the best-selling, Futhark: Handbook of Rune Magic.

Edred Thorsson in my opinion is the best author for anything to do with Runes or Northern culture and magic. I have been studying Runes and Northern culture for 10 or so years now and his books are the only ones I have come accorss that strip things back to the beginning. The information in his books is probably the most accurate and truthful information you will get anywhere. I recommend his books to any and all, especially those starting out with this kind of thing as there are too many books out there to do with Runes etc, which are vague and misleading. Also there are too many books with Christian and new age (I Ching etc) twists which don't truthfully represent the Runes at all. Edred does!

A great book for anyone whishing to learn more about the runes. Offers a good starting point for beginners and also a great resource for the more advanced runester. I have all three of Thorsson's books in this series (Futhark, Runelore & the Well of Wyrd) together they are a fantastic resource and a great spring-board to the more advanced studies.

Highly recommend it!

Buy Edred Thorsson's book: Runecaster Handbook The Well Of Wyrd

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Dion Fortune - Esoteric Orders And Their Work
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Seidr Magic

Seidr Magic Cover

Book: Seidr Magic by Ed Richardson

Of all the reconstructed systems of archaic magickal practice, Seidr seems to be one of the most misunderstood. This is partly because of its sinister reputation, and partly because of sexist notions that only women ever practised divination. All too often Seidr is mistaken for the craft of the Volva, where in reality (if such a notion is useful) the Volvas were only part of a far wider practice. In order to make sense of the collection of beliefs and practices which make up Seidr, some definitions shall be considered, followed by a look at some of the practices involved and their implications. This whole essay shall illustrate examples found in the myths of Northern Europe.

Seidr literally means 'seething' or 'boiling' and has much in common with shamanism and other forms of primitive magick. Indeed it is highly likely that Seidr is an adaptation of shamanic practices to suit the culture and times, when primitive society evolved discovering religion, agriculture and metallurgy. However, Seidr is not a religious practice; it is a magickal practice which is where some of its sinister reputation originates. Jan Fries explains that the Seidr magickians would sell their craft, which makes them something akin to occult mercenaries. Its use is always pragmatic and is reflected as such in the myths. The myths play a vital role in understanding Northern magick as they show how the Aesir, Vanir, Giants and Humanity used magick to deal with problems, hinting at techniques that may be useful today.

Download Ed Richardson's eBook: Seidr Magic

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The Eddas The Keys To The Mysteries Of The North

The Eddas The Keys To The Mysteries Of The North Cover

Book: The Eddas The Keys To The Mysteries Of The North by James Allen Chisholm

This is a practical manual of self-transformation. It takes the form of a working edition of the mythological poems of the ancient Norse Poetic Edda for modern “pagans” who practice the magic and religion of the North. The poems of the Poetic Edda form the most complete and authentic body of surviving pre-Christian Germanic religious and magical lore. The mythological poems of the Elder Edda hold the keys to the understanding and practice of the pre-Christian religion of the Germanic peoples. This book enables the reader to fathom the
mysteries of the Eddic poems so that the elder Troth of the Gods of Europe may again be rightly hailed in holy groves, and the hidden wisdom of the rune-masters rediscovered. This book is especially practical for those who wish follow the authentic pre-Christian religion and magic of the English and other Teutonic folk.

A new translation of the mythological poems of the Edda is the main component of this work. The religious content is revealed with accuracy and clarity. Earlier renditions have been artful paraphrases by scholars who valued the poems as literary monuments, but disregarded the religious and mythic content as the nonsensical but amusing folklore of a more primitive world. None of them ever imagined that their audiences would include practitioners of the Eddic religion. The inaccuracies of such translations have led many modern pagans astray. This is the truest translation for purposes of understanding the religious content of the Poetic Edda.

For the rune-magicians, poetry was a powerful form of magic. The Eddas hold the wisdom of the Erulian Rune-Magicians, and many of these poems may be fathomed to incredible depths and heights, by those who know how to ask. This book is about asking. These poems provide sufficient material for an accurate reconstruction and revivification of the Odian religious and magical philosophies. These poems hold spells, invocations, and lore from which rituals, sacred dramas, and initiatory rites can be reconstructed or authentically created, as well as the keys to understanding the soul and the nine worlds of Yggdrasil - the world tree of the ancient North. Many of the keys are provided also for unlocking the secrets of mysteries of the cults of Thor, Tyr and the Vanir, though much of this lore is filtered through an Odian lens.

The Eddic poems are spells, in which the mysteries of the old lore are encoded by word, rhythm, alliteration, idea, and rune. The words of a given stanza are not juxtaposed merely because the resulting rhythms and word plays are pleasing, but because of there are deep magical resonances among such words. The impact of these magical stanzas perhaps may not be registered consciously, but the magic of Eddic lines reaches far below the shallow waters of mundane conscious understanding into the depths of the collective unconscious, into the realms where our souls mingle with the realms of the Gods. The power of the Eddic verses can be used for invocations and magical operations. It is the task of the modern elders (priests) and vitkis (magicians) to gain a conscious knowledge of the meanings and powers of these combinations of word, meter and rune. The stanzas of the Eddic poems hold the secrets of our Gods. It is the task of this book to provide the modern seeker with the keys to understanding deeper levels of meaning and to encode these into modern English for fashioning invocations to the Gods and for shaping powerful poetic staves in magic.

Download James Allen Chisholm's eBook: The Eddas The Keys To The Mysteries Of The North

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Saturday, October 2, 2010

Your Ancestors Matter

Your Ancestors Matter Cover We Asatruar acknowledge our link to the clan, the family line of which we are a part. This article is intended to facilitate just such a remembrance. It is adapted from a new brochure available from the AFA - one of a series designed to make the central elements of Asatru more accessible to ordinary men and women.

There is a widespread belief in the modern Western world that Ancestors don't matter very much. This is particularly true of the Ancestors of European-Americans; among some writers and academics, "dead White male" is synonymous with irrelevance.

Luckily for us (and for the generations to come), a healthy interest in genealogy and family history defies this rootless, alienated worldview. Why do we care about our ancestors in a world that values self-satisfaction above all else? What does the deeper wisdom of our soul say about this? And just what is our relationship to those who have gone before us? Why does it all matter?

Native cultures in every part of the world revere their forebears. The American Indians, the Australian natives, African tribes, Asian peoples - all give special place to their kin who preceded them. Only in so-called modern societies, those most locked into the pursuit of material things and most distanced from the world of nature, have we forgotten the importance of the ancestral connection.

By ancient tradition, the barrier between the dead and the living is thinner at certain times of the year: Yule is one of these occasions, and the old Celtic festival of Samhain (popularly known as Halloween) is another. At these times, watch your dreams, and listen with your inner ear for the whispers of those of your line who have gone before.

There is much to be gained from the ancestors, and we have barely touched the possibilities in this short essay. Of course, they gave us the greatest gift of all, life itself - for if that golden chain of generations had been broken at any point, we would not be here! But we have our responsibilities, too. Above all, the family honor must be kept intact and the ancestors themselves must be given the high status they deserve. Obviously, we should do all we can to ensure that we have healthy children to continue the line into the future.

Once we understand the bond extending down the generations, we know that we can never truly be without family. Always there are the unseen ones, affecting events and reminding us that we are a part of a great stream of lives, seeking ever to express who and what we are.

Honoring the ancestors (who are, after all, us as we were before) is one of the three key principles to the European soul. The other ones are, respectively, the living of a life of courage and truth, and the right relationship with the Mighty Powers themselves.

The spiritual wisdom of the bold and free European tribes did not die out. It was suppressed - but it cannot be hidden forever, for it exists within us, the people who share this noble heritage!

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Wednesday, September 29, 2010

Ehwaz Rune

Ehwaz Rune Cover Ehwaz means horse. In the Nordic tradition, the horse was a sacred animal, the same as in the old Slavic tradition. This animal was connected to Frey, which we find out in the saga of Hrafnkel, Frey's priest. A modern person can hardly realize what kind of a relationship his Ancestors had with the horse, or the specific connexion there was between a man and his faithful companion. This relationship was based on mutual trust and absolute devotion. Therefore, unlike the tamed force we have in Thurisaz, in Ehwaz the relationship between the ruling and the ruled is somewhat different, because the horse is not only a man's servant but also his faithful friend and helper. Because of that the sense of this Rune isn't in the control and subduing but in the mutual exchange of energy, an exchange that goes on between two beings that mutually respect and complement each other. It's the Rune's symmetrical shape that points out to harmony and energetic balance. Communication, as a sort of energetic exchange is also connected to this Rune. Beside that, Ehwaz is connected to journeys as well, seeing that then the horse was also the main means of transportation.

Divination:

Positive meaning: improvement, harmony, team work, loyalty, faithfulness.

Negative meaning: mistrust, isolation, betrayal.

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Kenaz Rune

Kenaz Rune Cover Kenaz signifies a torch. It represents the light leading us in the darkness, helping us to rise from the dark depths of our spirit by knowing our selves. Seeing that fire is the element here, all aspects of this Rune are connected to physical and spiritual traits of fire. It can be the fire of creation, but also creative sexual energy. This Rune can also symbolize inspiration and understanding, that is every flash of light which can lead to enlightenment or understanding of something previously unknown to us; it can also signify the forming of a good idea in a creative sense. The inspiration Kenaz brings can be not only the creative kind but also the kind of inspiration that brings new motivation for life. Whenever your life becomes a routine Kenaz brings a breath of fresh air. The fire of artistic inspiration is strictly controlled, and the human passion must be the same; if it isn't, the relationship can become hell. Fire is connected to purification. One of the possible interpretations of this Rune is the association with cremation and it corresponding with Kano, the holy vehicle in the cult of Nerthus, Nordic Goddess of the Earth.

Divination:

Positive meaning: vision, creativity, inspiration, enthusiasm, passion.

Negative meaning: blind passion, destruction, loss of vision or inspiration

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Stephen Flowers - Black Runa
Samael Aun Weor - Magic Runes
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Shamanism And The Image Of The Teutonic Deity Odin

Shamanism And The Image Of The Teutonic Deity Odin Cover

Book: Shamanism And The Image Of The Teutonic Deity Odin by Asbjorn Jon

The Seidre were shamanic folk who travelled from community to community speaking with the Other-world on behalf of the townspeople they visited. They would question the recently-deceased loved ones and ask favors of the gods through the town's dead kinfolk. It was believed that they were also able to obtain special favors for individuals from their passed-on relatives. Such favors might be something like a priestess who may ask that her grandmother endow her with the family's power in her physical body in this lifetime, rather than waiting for it to be bestowed on her. Many of the Germanic and Slavic peoples believed the power was passed from family member to famlily member on the death of the preceding generation's head witch- but it sometimes skipped a generation or two, and the newly-deprived head honcho of the family's witchery would likely feel inclined to ask why. The Seidre could ask this question for them.

Also, as a group, the community might be inclined to ask for a particularly good harvest, protection from flooding in the spring, a light snow-fall during winter, or an easy freeze instead of a harsh and windy winter. In the event of some mystery, such as who committed a murder that had no suspect, they might also be able find this out by asking the deceased or a representative of one of the gods or Goddesses "who-dunnit".

The Seidre were also known as Bien-Sheidre. "Bien" is a French word meaning "excellent or beneficient"- now where does that fit in?? Was it a late-comer in the naming game? Or does it even matter here? So many questions. Most may not even be relevant, but I would not consider myself to have done very thorough research if I did not ask them all.

I believe the term to be a late addition from upper regions of France, since it is likely that by the time the Teutonic tradition was thoroughly rooted in Germanic cultures, they would have probably made contact and begun trading with French peoples from that region- indeed had probably done so for a thousand years or more. There is evidence of sea-travel up and down the coast of Prehistoric Europe- the routes from Italy to Gaul and the Rhineland areas (what would later be parts of Germany, via The Danube and Rhine Rivers) were travelled regularly in small boats. Even the occassional trip to Britain and Ireland was not unknown. It would certainly make sense to have a Seidre bless your trip, and then carry them across the water as extra protection!




Download Asbjorn Jon's eBook: Shamanism And The Image Of The Teutonic Deity Odin

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Monday, September 27, 2010

Potentialities Of Loki

Potentialities Of Loki Cover

Book: Potentialities Of Loki by Anonymous

The figure of Loki is as fascinating as he is problematic. Jan de Vries (1933), Hilding Celander (1914) and Folke Strom (1956) characterise Loki as a 'problem', while to Anne Holtsmark (1962) he remains a 'riddle'. To this day scholars are divided on how to categorise Loki. Some call him a god, others a giant, an elf (Karl Weinhold 1849:13) or a demon, and often they do not define what they mean by these appellations .i Is Loki a demon? Or, as according to Jakob Grimm (1835) (1953:199f.), a fire elf? Does Loki's alleged 'fire nature' (Karl Simrock 1887:99) imply that he is a 'destroyer' (Karl Simrock 1887:99)? Is he 'evil' (Hermann Schneider 1938:241), the Lucifer of the North (Sophus Bugge 1881:10)? The cunning trickster (Jan de Vries 1933)? Or death (Anatoly Liberman 1992:142)? Of course, a conference presentation cannot provide answers to all of these questions, but let us concentrate briefly on one of them, Loki as 'evil'.

Download Anonymous's eBook: Potentialities Of Loki

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Asatru And Odinism

Asatru And Odinism Cover

Book: Asatru And Odinism by Miac

Recenl decades have seen a proiiieration oi different religions and sects. Pad oi this movemenl has been a reslrgence of in lerest in ancienl religious beliels and polythelsm. While not recerving as much atlention as other pre-hjstoric religions, such as Wicca, Asatra and Odinism stem irom simiiar backgrounds. Both are evolulionary or reconstructed forms of religion practiced in Europe prior to the spread ol Christianity, meaning that they are moderf interprelations of praclices that may have taken difierent forms in the past. Asatra and Odinism are of interest to the law eniorcement community becalse many members of while supremacist organizations have chosen them as a white European allernalive to olher rejlgions.

Download Miac's eBook: Asatru And Odinism

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Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors

Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors Cover

Book: Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors by Mw Macdowall

A complete and popular English account of the religious beliefs and superstitious customs of the old Norsemen, suited to our younger readers, has hitherto been left unwritten. The editor feels sure that our elder children can easily be brought to take a beneficial interest in a subject of such great intrinsic worth to all of us, and has therefore brought out the accompanying book.

Our old Ancestors were a hardy, conservative race, and tenaciously held by the treasured relics of their former beliefs and customs long after they had been shattered by the onset of Christianity. They retained their primitive Odinic belief as late as A.D. 800, and we therefore possess it in a very complete state, far more so than any other European system of mythology. We English have to this day inherited this conservative trait of their character, and are still continually in every-day life coming across new and unexpected remnants of our earliest beliefs. Paragraphs in the newspapers, containing reports of police trials, etc., very frequently bring forward new and as yet undiscovered superstitions, which clearly hark back to the once popular and all-extensive faith of the
North.

Who would think, for instance, that in the time-old Mayday festivals, we should discover traces of the oldest celebrations of the triumph of the Summer Odin over the Winter Odin, or that through the baby rhymes and nursery sayings of to-day, we should be able to trace the common creed of a nation of thousands of years ago? To him unused to this kind of research, such things will appear impossible; but we think our book will considerably extend the sceptic’s line of vision, if indeed it does not convert him to an ardent student in the field he has before made light of.

With regard to the translation of the passages quoted from the Old Norse, Icelandic, etc., the original metres, alliterative poems, etc., have been imitated as accurately as possible, though it must be confessed that in one or two places the effect appears somewhat weak and laboured, a result that might have been anticipated, and one which it is hoped the reader will overlook.

With reference to the orthography adopted: in most cases the proper names have been anglicized in form, according to established rules, as far as has been possible. Let us take a few instances:

The Icelandic nominatival r has always been dropped, as in the words Ragnarokr, Thrymr, etc. In the case of reduplicated letters, the last has been eliminated, unless an alteration in sound would have been thereby occasioned, e.g., Jotun has been adopted instead of Jotunn, Gunlod instead of Gunnlod, etc. W has been throughout used in place of V, since scholars have pretty generally decided that it more nearly represents the original pronunciation than the English V; thus we spell Walhalla, Wiking, Walkyries, etc. Many words have -heim affixed to them: -heim means abode, dwelling, and is the same word as the English home; as instances, Nifelheim, the dark home; Jotunheim, the home of the Jotuns, giants, etc.

The suffix -gard appended to a word means place (English yard, ward, gard-en), and is found in such words as Asgard, the place of the Ases, the gods; Midgard, the middle place, the earth; Utgard, the out or lower place. (W. S. W. ANSON)

Buy Mw Macdowall's book: Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors

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Sunday, September 26, 2010

Victory Or Valhalla The Final Compilation Of Writings

Victory Or Valhalla The Final Compilation Of Writings By David Lane Cover

Book: Victory Or Valhalla The Final Compilation Of Writings by David Lane

David Lane was a prolific writer who tackled all of the issues imperative to the survival of our race. Some of the material contained in these pages will be familiar to those who have read Deceived, Damned & Defiant. However, this book also contains newer writings, including his fictional story "KD Rebel" as well as his last interview.

The 14 words created by David Lane are immortal words. The White Race is in great danger. This collection of writings by David Lane is fantastic. He was a "MAN AGAINST TIME". In Germany a lot of people know David Lane's 14 words. We also enjoy his great writings. David Lane had been a competent author with wide-ranging knowledge of the world. We must unite our race to survive.


Buy David Lane's book: Victory Or Valhalla The Final Compilation Of Writings

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Dw Owens - Dictionary Of Gods A Small Dictionary Of Pagan Gods And Goddess

Nauthiz Rune

Nauthiz Rune Cover Nauthiz is need. It can be physical or psychological, true or false. It's very important to recognize which are our real needs, and which aren't. One could say that this Rune is quite unstable because it's between desire and need, i.e. between what we have and what we don't have. This lack of balance is indicated even by the Rune's shape, with its upper line reminiscent of a see-saw whose balance is off. Because of this Nauthiz often signifies frustrations that come about when we hit a road-block. This resistance can come from the outside world, or from within us, no matter whether we're aware of the obstacles we create ourselves. Nied is always there when we run into something that we can't overcome, something that requires a great amount of effort to overcome. Nauthiz also tells you whether you're going in the wrong direction and that it's time to try something else. Some Authors connect this Rune to the Nornas seeing how it's the Rune of Fate.

Divination:

Positive meaning: duty, necessity, focus.

Negative meaning: delays, resistance, conflict, defeat.

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Stephen Mcnallen - What Is Asatru
Marian Green - A Witch Alone
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Shedding The Psychic Remnants Of Christianity

Shedding The Psychic Remnants Of Christianity Cover Most of the lore-based arguments against our Folkish worldview are based on the four presented above. In general, they show a common thread - namely, Christian thinking!

First, the idea that all humans spring from Ask and Embla may be appealing from a simplistic viewpoint, but it implies the non- existence of other peoples' Gods and thus reflects the same religious imperialism we find in historical Christianity.

Likewise, to propose that the Aesir and Vanir have sex outside their "race" (species?) is to use the Eddic texts in the literal way that fundamentalist Christian uses the Bible.

Finally, to suggest that religions can be chosen in the same way one chooses a hat or a new car is to divorce the group of people from their Way, which is characteristic of the monotheistic religions.

Those who reject the Folkish viewpoint often accuse us of not really being true to the Aesir and Vanir. Ironically, though, a closer look shows their arguments against us to be much more in line with Christianity than with the inherently tribal and ethnocentric nature of indigenous religions!


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Northern Mysteries And Magick Runes And Feminine Powers

Northern Mysteries And Magick Runes And Feminine Powers Cover

Book: Northern Mysteries And Magick Runes And Feminine Powers by Freya Aswynn

In the global scheme of mystery traditions, cultures from most countries have their own current mythos, yet northern shamanism conspicuously lacks representation in contemporary spiritual practice. Northern Mysteries and Magick fills this gap by unearthing the ancient Nordic pantheon, examining the meanings and interrelations of the earliest 24 runes, known as the "Elder Futhark," and exploring the often overlooked feminine aspects of Northern mythology. [A separately sold] CD [Songs of Yggdrasil: Shamanic Chants from the Northern Mysteries] hearkens back to tribal storytellers and replaces the vital aural component missing from our paper-based society. Freya Aswynn's accent lends a crisp consonance to her powerful performances as she invokes the old gods of an icy clime. Waking this pantheon from its long slumber, Aswynn extrapolates a natural course of evolution for the Northern tradition and synthesizes it into a magical tradition suitable for the contemporary practitioner. --Brian Patterson

Bring the power of the ancient runes into your life for divination and magic with Northern Mysteries & Magick (revised edition of Leaves of Yggdrasil) by Freya Aswynn.

The runes are more than an ancient alphabet. They comprise a powerful system of divination and a path to the subconscious forces operating in your life. Northern Mysteries & Magick is the only book of Nordic magick written by a woman, and it is the first to offer an extensive presentation of rune concepts, mythology, and magical applications inspired by Dutch/Friesian traditional lore.

Also unique in this book is the inclusion of the feminine Mysteries of the North. You'll learn how they are represented in the runes. You will see how each of the major deities of Northern Europe still lives in the collective consciousness of people of Northern European descent.

- A complete analysis of the Elder Futhark Runes and their meanings
- How to use the runes for divination including several rune spreads
- Using the runes in magick
- Rune charms and power sigils
- Shamanic drumming and chanting
- Profiles of the eight major Gods
- The Northern Feminine mysteries featuring four major goddesses

If you are into runes or Scandinavian mythology and mysteries then it is easy to see why "Northern Mysteries and Magick Runes And Feminine Powers" is so popular. Starting with a short piece on the northern tradition in perspective, it proceeds quickly into a detailed section on runes. For each rune it gives the Germanic, Anglo-Saxon and Old Norse names, the phonetic value and the traditional meaning as well as an illustration of the rune. Beneath this there is a detailed analysis of the rune in terms of the culture of the time, it's derivation when known, other words it is associated with, how it was related to specific Norse gods and myths, and various other pieces of information as appropriate. While the information is detailed the writing style is not very technical in nature and so creates a flowing, easy to follow read that anyone can understand.

Following this section is an excellent piece on runic divination including the nine worlds of Nordic mythology and how they relate to the conscious. Divination methods discussed include the basic fourfold wheel and the more detailed eightfold wheel techniques. This is followed by a very informative section on runic magic and traditional magic techniques and beliefs. Each of the traditional Scandinavian gods is presented with a detailed profile that includes their name in Norse, English, Dutch, and German, their primary element, secondary element, color, number, totem animals, personal sigils, magical items, the purpose for which they are typically invoked and the runes used for them.

The book ends with a chapter on feminine mysteries that includes a short piece on the practice of Seith (mostly the casting spells and enchantments), an examination of Odin and how he related to the feminine mysteries, and detailed profiles of the feminine gods such as Frigga and Freyja. For those who are interested in runes, northern magic beliefs and systems, or just a detailed account of how runes and magic were used historically and what they meant to the people of that time it is a highly recommended read.

Buy Freya Aswynn's book: Northern Mysteries And Magick Runes And Feminine Powers

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Timothy Freke - The Jesus Mysteries Was The Original Jesus A Pagan God
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Friday, September 24, 2010

Figure Of Loki

Figure Of Loki Cover Obviously the figure of ``Loki`` looms like a malignant smog in the myths concerning Balder as it is by Loki's energy that the Bright One is seemingly slain -- important to remember though that Balder rises anew after the Ragnarok. We shall get to that important realisation near the close of this article. First however it is probably timely to consider Loki as there is so much harmful confusion surrounding this entity. Now while it could be true to say that all the Gods / Goddesses have aspects which can be seen as `confusing` or `enigmatic`, in the main such misunderstandings or inaccessibility is not directly harmful. It is not desirable and does impede our upward evolution, but it does not usually have such baneful consequences or such immediate problems as the misunderstanding of Loki brings. Indeed the misunderstanding of this figure and the energy of it is as prime reason why experience/access to other God Forces is often confused, for as we shall see, Loki's energy inhibits true perception and knowing.

In some ways, we could be considered as being more obviously dangerous to the Gods than Loki, certainly there is not so much ambiguity, but again the source of this threat is Loki. At the level we are detailing here, Fenris personifies the `false ego` or `little self` which constantly works to keep us from our `great self`, it seeks to devour the higher consciousness we journey and strive to attain. Indeed this little self is a child of illusion. In the mythology it may appear strange that this beast is not slain before he has grown to his dangerous size but instead he is brought into Asgarth. This shows us how hard it actually is to `slay` the false ego, how it is constantly with us, pulling at us, attempting to devour our higher consciousness (or the potential for attaining that). Even those who have extreme self discipline and conduct intense spiritual practices will still be dogged by this ``wolf` and must always check on its ravening. It may also be a little puzzling that the only thing found to bind him was a chain forged by the dark elves. The dark elves themselves symbolise negative traits, be they uncontrolled sensual desires, material desires etc, but paradoxically it is these very things which spring from illusion which ``bind`` or dictate to the false ego. We see in the mythology that untamed and loose this monster is a direct threat to the Odin principle, Higher awareness, and needs be destroyed before full realisation of the Odin consciousness is attained. And what is a big fear in doing this? That by overcoming this little self we loose all sense of ourselves, this is an illusion of course as the great self is then revealed and experienced, but illusion is powerful and sires a ferocious ``wolf``.

The second spawn of Loki or illusion is allegorically given as Jormungandr the World Serpent. A creature so vast it encircles the material world of Midgarth and holds fast unto it. Again what splendid imagery, for Jormungandr is symbolic of the material desires and unchanneled or uncontrolled vital life force we posses. Attachment to these desires and an inability to control the life energy are yet more obstacles, which hold us from attaining higher awareness and super consciousness. Illusion, our incorrect perception of the nature of reality and desire for the seeming pleasures or gains we find on the Midgarth realm of existence which illusion brings, holds us firmly to a lower level of reality than we can achieve. Interestingly the life force in early Indo European (Aryan) teachings is depicted as a serpent (kundalini). Correct control of this force or snake leads to rapid evolution, but uncontrolled it is a danger. Another fitting child for Loki is this vast serpent.

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Were The Viking Attacks Self Defense Against Christianity

Were The Viking Attacks Self Defense Against Christianity Cover Starting in the 790s, Viking ships began raiding throughout Western Europe and the British Isles, often targeting monasteries. Ferguson points out that peaceful contacts between the Norse peoples and Christian societies, such as trading with each other. He therefore asks why did the Viking attacks begin when they did?

But with the accession of Charlemagne in 771, the Carolingians began to implement a new program of converting their pagan and neighbors and promoting Christianity. Charlemagne launched numerous invasions of the Saxon peoples led by Widukind.

In a podcast interview, Ferguson adds the goals of Charlemagne were to force the Saxons "to abandon their culture, political system, beliefs and everything, and make them part Christians and part of his empire."

Ferguson notes an episode of "ethnic-cleansing:" when, in 782, Charlemangne's armies forcibly baptised and then executed 4,500 Saxon captives at Verden, a town close to Denmark. The Danes would have been well aware of what was happening with the Saxons anyways, as Widukind was married to sister of the Danish king, Sigfrid, and often took refuge in Denmark to escape the Carolingians.

Considering the situation, Ferguson writes, "Should the Vikings simply wait for Charlemagne's armies to arrive and set about the task? Or should they fight to defend their culture?"

But the Norse could not fight the Carolingian military directly - instead they went after soft-targets, such as monasteries, which were symbols of the growing Christian encroachment. Ferguson says, "everything points to a hatred that goes beyond just robbers who just wanted money."

The article goes on to describe these early Viking attacks, and how their raids expanded throughout Europe, with Viking kingdoms developing on the British Isles and elsewhere.

Several other explanations have been put forward for Viking violence, such as innovations in shipbuilding which encouraged piracy, and overpopulation in Scandinavia, which forced many of its people to leave their homeland in search of fortune.

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Thursday, September 23, 2010

Wunjo Rune

Wunjo Rune Cover This is the Rune of joy and pleasure, celebration and absolute lack of suffering. While making Runic talismans or in general – connecting Runes – Wunjo is often placed in the end because of its stability. Wunjo also symbolizes resting from a long journey, be it physical or the psychological one, i.e. the journey of spiritual evolution. It's also Valhalla as the end of life's journey for a warrior. Perfection is also connected to this Rune, the Rune that signifies the completion of a project or undertaking. The summit, satisfying one's goal.
Seeing how Wunjo is at the end of first aett, it signifies the completion of the first stage of spiritual development followed by the first temptation – Hagalaz. Wunjo is also the end of a life cycle, whether it's an age at the end of which we reap the fruits of experience, or a long running project we're ending. Peace, success, fulfilment and self satisfaction.

Divination:

Positive meaning: joy, harmony, spiritual reward, accomplishing a goal.

Negative meaning: sorrow, estrangement, delirium, impractical enthusiasm.

Wunjo is the end of the first Aett, known as Frey's aett. The next aett belongs to Hel, or according to others, to Heimdal.

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Asatru Rituals And Practices

Asatru Rituals And Practices Cover - Their local religious communities are called Kindreds, Hearths, or Garths. Male priests are called Goti; priestesses are Gytja.

- The Blot: (pronounced "bloat" or "boat;" sources differ) This is their most common religious ritual; it is a sacrifice to the Gods. In olden days, as with almost all ancient religions, an animal was consecrated to the deities and then slaughtered. This was not seen as a bribe or as a method of capturing the power of the dying animal. It is simply the way in which the ancient Norse shared their bounty with a gift to the Gods. Currently, the animal sacrifice has been replaced by the offer of beer, juice or mead. Afterwards, those present are either sprinkled with the liquid, or drink it in sequence.

- The Symbel: This is a ritual drinking celebration, in which a horn filled with a drink is passed around the group. Each person delivers a greeting; a toast to the Gods, ancient heroes, or one's ancestors; or a story, song or poem. He or she then drinks from the horn.

- Profession or Adoption: This is the act of making a commitment to Asatru to the exclusion of other faiths, by solemnly giving an oath of allegiance and kinship to the Gods of Asgard, the AEsir and Vanir. It is a simple ceremony usually done in the presence of a Godi or Gydja and the rest of the Kindred, Hearth or Garth. It is taken on an oath ring or some other sacred object. Some followers of Asatru believe that only those with Norse ancestry should be eligible to join.

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Asatru As A Religion

Asatru As A Religion Cover Asatru is a serious, modern religion inspired by historical knowledge of the past, but adapted to our current conditions. It seeks to enhance the spiritual connection of the past, present and future and to make the Gods and goddesses of our ancestors relevant to daily life in today’s world. As a Godhi, you will have the important responsibility of promoting Asatru and helping people experience this spirituality by following their ancestral religion.

Asatru is not a role-playing game. It is not a dress-up game. It is not an opportunity to fantasize about being a Viking or recreating a society that existed a thousand years ago. We want to avoid make-believe weekend Viking role-playing and rather bring a spiritual vision and guidance leading our people to goodness and prosperity in Midgard and to a communion with their Gods, Goddesses and ancestors. Additionally, we are preparing the way for future generations. These are solemn tasks that require focus and seriousness.

Asatru is derived from a deep understanding of the practices and beliefs of our ancestors. It is not just "made up." There is a strong historical basis for just about everything in Asatru. It has been said that "Asatru is the religion with homework" because there's so much to learn about in rediscovering the spiritual ways of our ancestors. To do this, we are learning about and reconstructing past beliefs and practices and then adapting those beliefs and practices to the modern world. The various readings in this course will guide you through a lot of historical literature. Additionally, there are readings, which are modern syntheses of those historical ideas into Contemporary practices.

Asatru is not part of a larger "Pagan" religious grouping which includes religions such as Wicca or other foreign or eclectic paths. We do not welcome their influences. Admittedly, we have some of our modern origins with some of those groups, but our values differ significantly. Whereas they revel in universalist pantheism, as polytheists we have set forth a path which reverently places our own Gods and Goddesses at the forefront while leaving foreign ways behind. Asatru is not a Universalist religion. It does not seek universal salvation for all human beings. What it seeks to do is help the individual find meaning and spirituality in their gods and goddesses in Asgard, their folk in Midgard and their ancestral roots.

Asatru is a Folk or Ethnic religion; we believe that our Gods and Goddesses have a special affection for us because we are their descendents. We believe that our gods and goddesses are our oldest ancestors, that our ancestry is good, and that we must promote our unique and special ancestral identity and culture into an enduring future. Consequently, we believe that we have a responsibility to promote a Folk existence, which is more important than anything else in Midgard.

Ethically, Asatru holds high regard for both the individual and ethnic folk. It is not a self-denying religion; we want the Individual to discover their personal strengths, weaknesses and insights, but to also willingly apply them for the good of the folk. Asatru is also a life-embracing spirituality, which does not merely prepare the individual for an afterlife. We seek to apply ourselves to accomplish great things, to live a worthy and full life and experience the joy of our time in Midgard.

But, there are many ways of looking at Asatru as a religion. We can compare and contrast it with other religions. We can describe it as we see it today. We can describe it as we’d like to see it. We can describe it as it is practiced individually. We can describe it as it’s practiced in groups. Looking at it in these various ways will help us better understand the many aspects of modern Asatru.

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Black Runa

Black Runa Cover

Book: Black Runa by Stephen Flowers

Eighteen Articles originally written for Runes, the journal of the Order of the Trapezoid. This work goes a long way toward demonstrating the character of symbolic and magical work within the Order. Includes a discussion of The Command to Look, Mortensen's analysis of visual imagery and impact, the source for Anton LaVey's formulation of the Law of the Trapezoid. This limited edition (504 copies) includes some of the inner documents of the Order of the Trapezoid.

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