Showing posts with label love spell. Show all posts
Showing posts with label love spell. Show all posts

Sunday, October 3, 2010

Runecaster Handbook The Well Of Wyrd

Runecaster Handbook The Well Of Wyrd Cover

Book: Runecaster Handbook The Well Of Wyrd by Edred Thorsson

This complete guide shows you how to: make your own runes; load the rune with harmonious power; prepare the optimum setting for a rune reading. Includes general rune meanings, divination tables, the positive and negative aspects of each rune, itslinguistic component and phonetic value, runic layouts, and sample readings. By the author of the best-selling, Futhark: Handbook of Rune Magic.

Edred Thorsson in my opinion is the best author for anything to do with Runes or Northern culture and magic. I have been studying Runes and Northern culture for 10 or so years now and his books are the only ones I have come accorss that strip things back to the beginning. The information in his books is probably the most accurate and truthful information you will get anywhere. I recommend his books to any and all, especially those starting out with this kind of thing as there are too many books out there to do with Runes etc, which are vague and misleading. Also there are too many books with Christian and new age (I Ching etc) twists which don't truthfully represent the Runes at all. Edred does!

A great book for anyone whishing to learn more about the runes. Offers a good starting point for beginners and also a great resource for the more advanced runester. I have all three of Thorsson's books in this series (Futhark, Runelore & the Well of Wyrd) together they are a fantastic resource and a great spring-board to the more advanced studies.

Highly recommend it!

Buy Edred Thorsson's book: Runecaster Handbook The Well Of Wyrd

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The Eddas The Keys To The Mysteries Of The North

The Eddas The Keys To The Mysteries Of The North Cover

Book: The Eddas The Keys To The Mysteries Of The North by James Allen Chisholm

This is a practical manual of self-transformation. It takes the form of a working edition of the mythological poems of the ancient Norse Poetic Edda for modern “pagans” who practice the magic and religion of the North. The poems of the Poetic Edda form the most complete and authentic body of surviving pre-Christian Germanic religious and magical lore. The mythological poems of the Elder Edda hold the keys to the understanding and practice of the pre-Christian religion of the Germanic peoples. This book enables the reader to fathom the
mysteries of the Eddic poems so that the elder Troth of the Gods of Europe may again be rightly hailed in holy groves, and the hidden wisdom of the rune-masters rediscovered. This book is especially practical for those who wish follow the authentic pre-Christian religion and magic of the English and other Teutonic folk.

A new translation of the mythological poems of the Edda is the main component of this work. The religious content is revealed with accuracy and clarity. Earlier renditions have been artful paraphrases by scholars who valued the poems as literary monuments, but disregarded the religious and mythic content as the nonsensical but amusing folklore of a more primitive world. None of them ever imagined that their audiences would include practitioners of the Eddic religion. The inaccuracies of such translations have led many modern pagans astray. This is the truest translation for purposes of understanding the religious content of the Poetic Edda.

For the rune-magicians, poetry was a powerful form of magic. The Eddas hold the wisdom of the Erulian Rune-Magicians, and many of these poems may be fathomed to incredible depths and heights, by those who know how to ask. This book is about asking. These poems provide sufficient material for an accurate reconstruction and revivification of the Odian religious and magical philosophies. These poems hold spells, invocations, and lore from which rituals, sacred dramas, and initiatory rites can be reconstructed or authentically created, as well as the keys to understanding the soul and the nine worlds of Yggdrasil - the world tree of the ancient North. Many of the keys are provided also for unlocking the secrets of mysteries of the cults of Thor, Tyr and the Vanir, though much of this lore is filtered through an Odian lens.

The Eddic poems are spells, in which the mysteries of the old lore are encoded by word, rhythm, alliteration, idea, and rune. The words of a given stanza are not juxtaposed merely because the resulting rhythms and word plays are pleasing, but because of there are deep magical resonances among such words. The impact of these magical stanzas perhaps may not be registered consciously, but the magic of Eddic lines reaches far below the shallow waters of mundane conscious understanding into the depths of the collective unconscious, into the realms where our souls mingle with the realms of the Gods. The power of the Eddic verses can be used for invocations and magical operations. It is the task of the modern elders (priests) and vitkis (magicians) to gain a conscious knowledge of the meanings and powers of these combinations of word, meter and rune. The stanzas of the Eddic poems hold the secrets of our Gods. It is the task of this book to provide the modern seeker with the keys to understanding deeper levels of meaning and to encode these into modern English for fashioning invocations to the Gods and for shaping powerful poetic staves in magic.

Download James Allen Chisholm's eBook: The Eddas The Keys To The Mysteries Of The North

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The Oldest English Epic Beowulf Finnsburg Waldere Deor Widsith

The Oldest English Epic Beowulf Finnsburg Waldere Deor Widsith Cover

Book: The Oldest English Epic Beowulf Finnsburg Waldere Deor Widsith by Francis Gummere

eowulf is often referred to as the first important work of literature in English, even though it was written in Old English, an ancient form of the language that slowly evolved into the English now spoken. Compared to modern English, Old English is heavily Germanic, with little influence from Latin or French. As English history developed, after the French Normans conquered the Anglo-Saxons in 1066, Old English was gradually broadened by offerings from those languages. Thus modern English is derived from a number of sources. As a result, its vocabulary is rich with synonyms. The word kingly, for instance, descends from the Anglo-Saxon word cyning, meaning “king,” while the synonym royal comes from a French word and the synonymregal from a Latin word.

Only a single manuscript of Beowulf survived the Anglo-Saxon era. For many centuries, the manuscript was all but forgotten, and, in the 1700s, it was nearly destroyed in a fire. It was not until the nineteenth century that widespread interest in the document emerged among scholars and translators of Old English. For the first hundred years of Beowulf’s prominence, interest in the poem was primarily historical—the text was viewed as a source of information about the Anglo-Saxon era. It was not until 1936, when the Oxford scholar J. R. R. Tolkien (who later wrote The Hobbit and The Lord of the Rings, works heavily influenced by Beowulf) published a groundbreaking paper entitled “Beowulf: The Monsters and the Critics” that the manuscript gained recognition as a serious work of art.

Beowulf is now widely taught and is often presented as the first important work of English literature, creating the impression that Beowulf is in some way the source of the English canon. But because it was not widely read until the 1800s and not widely regarded as an important artwork until the 1900s, Beowulf has had little direct impact on the development of English poetry. In fact, Chaucer, Shakespeare, Marlowe, Pope, Shelley, Keats, and most other important English writers before the 1930s had little or no knowledge of the epic. It was not until the mid-to-late twentieth century that Beowulf began to influence writers, and, since then, it has had a marked impact on the work of many important novelists and poets, including W. H. Auden, Geoffrey Hill, Ted Hughes, and Seamus Heaney, the 1995 recipient of the Nobel Prize in Literature, whose recent translation of the epic is the edition used for this SparkNote.

Download Francis Gummere's eBook: The Oldest English Epic Beowulf Finnsburg Waldere Deor Widsith

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Saturday, October 2, 2010

Rehabilitating The Fylfot

Rehabilitating The Fylfot Cover ONE of the most venerable signs of our religion, one of the most universal symbols of mankind's spiritual aspirations, and yet one of the most passionately controversial, is undoubtedly the fylfot, more commonly known as the swastika. This emblem has been used from time immemorial in heathen temples, in Christian churches and, indeed, in Jewish synagogues.

Various interpretations of its symbolic use amongst our ancestors have been put forward. For some it is the symbol of the cosmos revolving round the universal axis, Yggdrasil. For others it is equivalent to the sign of Thor's hammer, more usually identified with thunder and lightning. The most widely accepted interpretation is that it is the sun-wheel, a variant of the so-called Celtic cross, which is an equal-armed cross within a circle, and that it thus displays the ever-revolving disc of the sun spinning in the heavens. The sun is revered because it is the guarantor of both order and life; order, because the sun's unchanging revolutions are the surest indicator that the cosmos operates according to regular and certain principles; and life, because the sun is the source of all warmth and light, without which the world would become a barren wasteland.

The fylfot therefore symbolises everything that is good and positive and hopeful in creation, and everything that makes life worthwhile or possible. It says in times of sorrow, 'Life mist go on', and in times of joy, 'Life is worth living'. The same idea is expressed in the Sanskrit word 'swastika', which literally means 'well-being' or 'all is well'. Armed with this knowledge, we shall be more able to explain the sacred meaning of this particular feature of our religion to those who know no better. Our people are steeped in ignorance of their origins and heritage. It is not our job to blame them, but to educate and restore them to their rightful inheritance. This daunting task can only be achieved if we act with tact, discretion and sensitivity. The fylfot, like the runes, assumes a secretive nature, helpful to the wise, unhelpful to the decadent and ignorant masses.

A symbol means, after all, whatever it is understood to mean. If for the war veteran it means the enemy he fought in the last war, if for the war widow it means the cause of her loss, then that is what it means to them, regardless of what it means to Odinists. Thus to flaunt it heedlessly instead of educating our folk to understand its original and spiritual significance, will only alienate those whom we wish to win over.

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Thursday, September 30, 2010

Baldur Dream

Baldur Dream Cover

Book: Baldur Dream by Wh Auden

Baldrs draumar (Baldr's dreams) or Vegtamskvida is an Eddic poem, contained in the manuscript AM 748 I 4to. It relates information on the myth of Baldr's death in a way consistent with Gylfaginning.

Baldr has been having nightmares. Odin rides to Hel to investigate. He finds the grave of a volva and resurrects her. Their conversation follows, where the volva tells Odin about Baldr's fate. In the end Odin asks her a question which reveals his identity and the volva tells him to ride home.

The poem is one of the shortest Eddic poems, consisting of 14 fornyrdislag stanzas. Some late paper manuscripts contain about five more stanzas, those are thought to be of young origin. Sophus Bugge believed them to have been composed by the author of Forspjallsljod.

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Norse Mythology Legends Of Gods And Heroes

Norse Mythology Legends Of Gods And Heroes Cover

Book: Norse Mythology Legends Of Gods And Heroes by Peter Andreas Munch

The Norwegian original on which the present translation is based was written by Peter Andreas Munch, the founder of the Norwegian school of history. Munch’s scholarly interests embraced also many related subjects, such as general history, archaeology, geography, ethnography, linguistics, and jurisprudence. His varied labors have in large part stood the test of time. His most important work, the “History of the Norwegian People” (Det norske folks historie, 8 vols. 1851–63) covering the period of Norway’s ancient independence ending with the Kalmar Union of 1397, still remains a source book and a point of departure for historians. The great significance of Munch’s scholarship lies in its influence upon the modern renascence of Norwegian culture. In the middle of the nineteenth century he was the most conspicuous intellectual force in the country, as Wergeland had been before him and as Bjornson came to be after him. The national spirit in Norway, which has steadily gained strength, owes a heavy debt to the gifted leaders of an earlier generation, not least among whom was Munch. As an historian, as an editor of Old Norse poetry and saga, as a recorder of the venerable myths and legends of the race, he did yeoman service in establishing a sense of historical continuity between the Norway of the past and the Norway of the present. Since his day, Norwegians have labored in the fields of history, folklore, and related subjects, deepening and strengthening that fruitful sense of national consciousness which he did so much to awaken.

Munch’s handbook of Norse Mythology, which first appeared in 1840, was originally written as a supplementary volume to a school text on the history of Norway, Sweden, and Denmark. As a book for students and as a work of general reference it has maintained its popularity. The third edition (1922) from which the translation is made, was prepared by Professor Magnus Olsen of the University of Oslo, in response to the demand for an up-to-date treatment of the entire subject. He found it advisable, however, to revise Munch’s work rather than to attempt a wholly original book, since he was thus able to incorporate the results of later research in a volume which had long enjoyed both popular and scholarly approval. The value of Munch’s work has been greatly increased through Professor Olsen’s revision.

The English translation is intended as a companion volume to two other books published in the SCANDINAVIAN CLASSICS series, The Prose Edda, translated by Arthur Gilchrist Brodeur, and The Poetic Edda, translated by Henry Adams Bellows. Norse mythology will serve alike the student of Old Norse literature, and the general reader who seeks an authoritative guide through the world of Northern myth and legend. My thanks are due to Professor Magnus Olsen for permission to translate the work, and to Professor William Witherle Lawrence, of Columbia University, Chairman of the Publications Committee of the American-Scandinavian Foundation, for many valuable suggestions. - S. B. H.

Download Peter Andreas Munch's eBook: Norse Mythology Legends Of Gods And Heroes

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Anglo Saxon Heathendom And Icelandic Asatru

Anglo Saxon Heathendom And Icelandic Asatru Cover

Book: Anglo Saxon Heathendom And Icelandic Asatru by Eric Wodening

The ancient Germanic peoples essentially followed the same religion. Nearly all of them appear to have worshipped the major gods known to us from Norse mythology - Odinn, PorR, FreyR, and so on. They also believed in many of the same "spirits" or wights--elves dwarves, thurses, and so on. They held various festivals, rituals, and customs in common. This is not to say that there were not differences among the tribes in their religious customs and beliefs. There was always some variation in religious practices and beliefs among the Germanic peoples.

Perhaps the best demonstration of both the similarities and the differences which sometimes existed in the religious beliefs of the Germanic peoples would be to examine the respective beliefs of the Anglo-Saxon and Icelandic heathen.

It must be noted right away that the ancient Germanic peoples lacked a name for their religion or its branches. An ancient Anglo-Saxon heathen if asked about his religion would probably have referred to it simply as min beodisc gelefa, "my tribe's belief." The Icelanders may have responded along similar lines, although today this ancient and modern branch of the Germanic heathen religion is called "Asatru." For simplicity's sake, we will use "Anglo-Saxon heathendom" and "Asatru" for the faiths of the ancient Anglo-Saxons and Icelanders respectively..

Download Eric Wodening's eBook: Anglo Saxon Heathendom And Icelandic Asatru

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Wednesday, September 29, 2010

Ehwaz Rune

Ehwaz Rune Cover Ehwaz means horse. In the Nordic tradition, the horse was a sacred animal, the same as in the old Slavic tradition. This animal was connected to Frey, which we find out in the saga of Hrafnkel, Frey's priest. A modern person can hardly realize what kind of a relationship his Ancestors had with the horse, or the specific connexion there was between a man and his faithful companion. This relationship was based on mutual trust and absolute devotion. Therefore, unlike the tamed force we have in Thurisaz, in Ehwaz the relationship between the ruling and the ruled is somewhat different, because the horse is not only a man's servant but also his faithful friend and helper. Because of that the sense of this Rune isn't in the control and subduing but in the mutual exchange of energy, an exchange that goes on between two beings that mutually respect and complement each other. It's the Rune's symmetrical shape that points out to harmony and energetic balance. Communication, as a sort of energetic exchange is also connected to this Rune. Beside that, Ehwaz is connected to journeys as well, seeing that then the horse was also the main means of transportation.

Divination:

Positive meaning: improvement, harmony, team work, loyalty, faithfulness.

Negative meaning: mistrust, isolation, betrayal.

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Runes For Transformation Using Ancient Symbols To Change Your Life

Runes For Transformation Using Ancient Symbols To Change Your Life Cover

Book: Runes For Transformation Using Ancient Symbols To Change Your Life by Kaedrich Olsen

Runes have long been used as vital tools for transformation. The Norse employed them as tools for communication, and the Vikings would use them as wisdom before embarking on a journey or entering battle. Runic scholar Kaedrich Olsen reclaims the transformative power of the runes for readers today as a key to unlocking our potential for personal growth and our life's vision. Runes for Transformation is unlike any other rune book on the market, with Olsen's unique techniques and applications for this ancient alphabet including affirmations, NLP, visualizations, and meditation, as well as the historical background essential to embarking on this path. A highly respected teacher and transpersonal path worker, Kaedrich Olsen posits that the time for this "deeper working" of the runes has come and this will aid readers in both personal and collective evolution. Runes for Transformation is a rich resource and excellent guide for readers to take the steps to change their lives with a boldly modern approach to the ancient runes and for "change that really matters."

While runes are commonly used for divination, this book delves more deeply into their mysteries. It is an excellent resource for someone who wishes to use them in magic and provides helpful exercises for developing a personal connection with them. I found the section on bindrunes and runic power words to be particularly useful. If you are solely focused on using runes in divination, this may not be ideal for you at this point in your studies, although it does give excellent perspectives on the the runes from different angles, which will improve your understanding of their meanings. The primary focus of this book is on using the runes for personal growth and the discussion of their divinatory use is limited to only a couple of pages. If you are new to the runes, this may not be the best place to start, as it seems a bit more advanced to me. If you are someone who is looking for something beyond the new age fluff books on runes that are floating around out there, this may be perfect for you.

Kaedrich Olson has provided a new perspective on runeology for the students of runelore. While many have looked for magik within the Runes, Kaedrich brings us a method for finding the magik within ourselves, and using these combined powers to transform our lives, and the lives of others. This is a "must read" for students and scholars alike.

Kaedrich Olsen has studied the runes and Northern mysteries for over 20 years. He also studied spiritually based hypnotherapy and Shamanism in order to become a transpersonal hypnotherapist. Within this practice, he applies runic wisdom to develop powerful techniques his clients use to transform their lives. Kaedrich lives in Boulder, Colorado with his wife and two daughters, where he is an accomplished leader in the Nordic spiritual community.

Buy Kaedrich Olsen's book: Runes For Transformation Using Ancient Symbols To Change Your Life

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Tuesday, September 28, 2010

What Does Asatru Teach About An Afterlife

What Does Asatru Teach About An Afterlife Cover We believe that there is an afterlife, and that those who have lived virtuous lives will go on to experience greater fulfillment, pleasure, and challenge. Those who have led lives characterized more by vice than by virtue will be separated from kin and doomed to an existence of dullness and gloom. The precise nature of the afterlife - what it will look like and feel like - is beyond our understanding and is dealt with symbolically in the myths.

There is also a tradition in Asatru of rebirth within the family line. Perhaps the individual is able to choose whether or not he or she is re-manifested in this world, or there may be natural laws which govern this. In a sense, of course, we all live on in our descendents quite apart from an afterlife as such.

We of Asatru do not overly concern ourselves with the next life. We live here and now, in this life. If we do this and do it well, the next life will take care of itself.

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Doctor Beowulf Guide To Runes

Doctor Beowulf Guide To Runes Cover

Book: Doctor Beowulf Guide To Runes by The Troth

The Troth is a religious organization, dedicated to exploring, practicing and promoting the pre-Christian religion of the Germanic peoples, who include the English, Norse, Icelanders, Swedes and Germans, among others. Our religion today is known by various names, including Asatru, Heathenry, the Elder Troth, Theodism, and others. Although there are many variations in beliefs and practices within this faith, we all share a defining personal loyalty to, or "Troth" with, the Gods and Goddesses of the Northlands, such as Odin, Thor, Frigga, and many others; a deep respect for our Germanic religious, cultural and historical heritage; and a strong determination to practice the moral principles followed by our noble predecessors.

The Troth publishes a quarterly magazine, Idunna, along with other writings on heathen belief and practice. We serve as a networking organization for individuals and kindreds, and we try to assist our members to form local groups to practice our religion and make it more widely available. Once a year, the Troth sponsors a major gathering, Trothmoot, at which members and interested folks conduct workshops and ceremonies, and discuss and demonstrate their many skills and practices. The Troth also operates a clergy training program, incorporating both academic study of lore and theology and training in ceremonial practice, group organization, and counseling. We are incorporated as a non-profit religious corporation in the state of Texas, and are recognized by the U.S. Internal Revenue Service as a tax-exempt religious organization.

The Troth believes that the Gods call whom they will—regardless of race, ethnic origin, gender, or sexual orientation. To hear their call is a joy, an honor, and also a duty. If you hear that call, and if you are willing to live by our values and honor our Gods, then we invite you to take your place among friends and kin, and bring new honor and strength to our ancient Heathen faith.

Download The Troth's eBook: Doctor Beowulf Guide To Runes

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Siegfried Adolf Kummer Rune Magic

Siegfried Adolf Kummer Rune Magic Cover

Book: Siegfried Adolf Kummer Rune Magic by Edred Thorsson

In this volume Thorsson preserves the text unaltered from its first appearance just a year before the National Socialists came to power in Germany. Sections of Rune-Magic will be found to be controversial by some, but Runa-Raven feels that for the sake of historical accuracy, and as a sign of respect for the intelligence of the reader, the text should stand as originally written in 1932. We must seek to preserve the roots of the Runic tradition where ever we find them. These roots are to be studied and understood/or the value they have. For no one knows what wisdom might rise from these roots in the is-to-be.

Siegfried Adolf Kummer was born in 1899 and was one of the pioneers of operative Runic studies in the early part of the 20th century. Little is known of his life or of his fate in the wake of the historical events of the Nazi era. He, along with Friedrich Bern-hard Marby, was criticized by name in a report made to Heinrich Himmler by his chief esoteric runologist Karl Maria Wiligut. But what his fate was is unknown. At least one report has him fleeing Nazi Germany in exile to South America.

Download Edred Thorsson's eBook: Siegfried Adolf Kummer Rune Magic

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Asatru Poem Svadi The Giant

Asatru Poem Svadi The Giant Cover There once was a giant,
Who lived on a Mountain called Blesanerg,
In the North,
His name was Svadi,
He was a son of the Thunder God Thor.

At one time there was a man named Val,
Val was the son of Agnar and Hildigunn,
He had a sword called Horn-Hilt,
It was heavily inlaid with gold,
And it never missed it's mark.

It happened that Val had heard some rumors,
That Svadi the Giant had more gold than could be counted in marks,
Val decided to take a journey to Blesanerg Mountain,
In search of the Giant's gold.

Val traveled until he came to Blesanerg,
He climbed up on to the mountain,
He searched until he found the Giant's Mighty Hall,
Hiding and watching,
Val studied the activities of the Giant.

One day it happened that Svadi went out of His Hall,
And down the mountain he went,
To do a little fishing in the Valley below.

Val seeing his chance,
Came from his hiding place,
He Ran to the entrance of the Mighty Hall,
Once inside,
Val searched until he found the Giant's gold.

Gathering up all he could take,
Val quickly ran out of the Hall,
Back to his hiding place,
Staying until Svadi returned from his fishing trip,
Upon the Giant's return,
Val made his way down Blesanerg mountain,
And journeyed with his gold back home.

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Monday, September 27, 2010

Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors

Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors Cover

Book: Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors by Mw Macdowall

A complete and popular English account of the religious beliefs and superstitious customs of the old Norsemen, suited to our younger readers, has hitherto been left unwritten. The editor feels sure that our elder children can easily be brought to take a beneficial interest in a subject of such great intrinsic worth to all of us, and has therefore brought out the accompanying book.

Our old Ancestors were a hardy, conservative race, and tenaciously held by the treasured relics of their former beliefs and customs long after they had been shattered by the onset of Christianity. They retained their primitive Odinic belief as late as A.D. 800, and we therefore possess it in a very complete state, far more so than any other European system of mythology. We English have to this day inherited this conservative trait of their character, and are still continually in every-day life coming across new and unexpected remnants of our earliest beliefs. Paragraphs in the newspapers, containing reports of police trials, etc., very frequently bring forward new and as yet undiscovered superstitions, which clearly hark back to the once popular and all-extensive faith of the
North.

Who would think, for instance, that in the time-old Mayday festivals, we should discover traces of the oldest celebrations of the triumph of the Summer Odin over the Winter Odin, or that through the baby rhymes and nursery sayings of to-day, we should be able to trace the common creed of a nation of thousands of years ago? To him unused to this kind of research, such things will appear impossible; but we think our book will considerably extend the sceptic’s line of vision, if indeed it does not convert him to an ardent student in the field he has before made light of.

With regard to the translation of the passages quoted from the Old Norse, Icelandic, etc., the original metres, alliterative poems, etc., have been imitated as accurately as possible, though it must be confessed that in one or two places the effect appears somewhat weak and laboured, a result that might have been anticipated, and one which it is hoped the reader will overlook.

With reference to the orthography adopted: in most cases the proper names have been anglicized in form, according to established rules, as far as has been possible. Let us take a few instances:

The Icelandic nominatival r has always been dropped, as in the words Ragnarokr, Thrymr, etc. In the case of reduplicated letters, the last has been eliminated, unless an alteration in sound would have been thereby occasioned, e.g., Jotun has been adopted instead of Jotunn, Gunlod instead of Gunnlod, etc. W has been throughout used in place of V, since scholars have pretty generally decided that it more nearly represents the original pronunciation than the English V; thus we spell Walhalla, Wiking, Walkyries, etc. Many words have -heim affixed to them: -heim means abode, dwelling, and is the same word as the English home; as instances, Nifelheim, the dark home; Jotunheim, the home of the Jotuns, giants, etc.

The suffix -gard appended to a word means place (English yard, ward, gard-en), and is found in such words as Asgard, the place of the Ases, the gods; Midgard, the middle place, the earth; Utgard, the out or lower place. (W. S. W. ANSON)

Buy Mw Macdowall's book: Asgard And The Gods The Tales And Traditions Of Our Northern Ancestors

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Sunday, September 26, 2010

Victory Or Valhalla The Final Compilation Of Writings

Victory Or Valhalla The Final Compilation Of Writings By David Lane Cover

Book: Victory Or Valhalla The Final Compilation Of Writings by David Lane

David Lane was a prolific writer who tackled all of the issues imperative to the survival of our race. Some of the material contained in these pages will be familiar to those who have read Deceived, Damned & Defiant. However, this book also contains newer writings, including his fictional story "KD Rebel" as well as his last interview.

The 14 words created by David Lane are immortal words. The White Race is in great danger. This collection of writings by David Lane is fantastic. He was a "MAN AGAINST TIME". In Germany a lot of people know David Lane's 14 words. We also enjoy his great writings. David Lane had been a competent author with wide-ranging knowledge of the world. We must unite our race to survive.


Buy David Lane's book: Victory Or Valhalla The Final Compilation Of Writings

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Asatru Community

Asatru Community Cover The important point that I wish to make is that you, as a member of the Gothar, are a highly visible member of the greater Asatru Community. You must conduct your public, as well as private affairs in a way which is beyond approach. In effect, you must set an example for others to follow. Always conduct yourself with dignity and honor. For you are the last great hope for our Folk. Never forget your responsibilities to your Kindred, and work hard to develop your skills. You are an important link in the legacy and history of our people. The martyrs of the Saxon's Gothar never flinched when ordered to renounce Asatru or face beheading at the hands of Charlamagne's Holy Roman Empire. Nor did the Gothar of Norway who bravely defied "Saint" Olaf's edicts to submit to the throne and the Pope. We shall never forget the deeds of these heroes, and always honor their memory in our deeds.

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Othala Rune

Othala Rune Cover Othala represents inheritance or heritage and a warm, safe home. This is Fehu on a higher level, but also Fehu – the beginning of a next circle. The heritage of Othala can be understood in the material sense but also as the knowledge of Ancestors and wisdom of the Old one always has to come back to. The basic meaning of Othala is actually Ancestral or Inherited Land i.e. home. A resting place we're all aspiring to; it can signify our homeland as well as our spiritual homeland. It's the goal we've finally reached in order to accomplish the peace we longed for. This Rune was used by the Nazis, as well as two Sowilo Runes which were the emblem of the SS formation. Even today Othala is used by skinheads to mark their white heritage, which only damages the Runic system, and the Germanic system in general. That damage is caused by the piling of negative emotions towards Germanic symbols. Othala signifies belonging, but not in such a vulgar sense like belonging to a single race, but more an axis and basis everyone should find within. The Rune is used to end what one has started.

Divination:

Positive meaning: heritage, home, security, belonging, independence.

Negative meaning: a limiting traditionalism, loss of a spiritual basis, problems with the law and possessions.

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Saturday, September 25, 2010

God Hod

God Hod Cover Hod: This name also means "warrior", and he is very strong. But he is also blind, and it was his hand that Loki guided to the killing of Baldur. Hod was afterwards killed, and resides with Baldur in Hel.

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Friday, September 24, 2010

How Neopagans Celebrate Yule

How Neopagans Celebrate Yule Cover As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name. Some celebrate in a way as close as possible to how they believe ancient Germanic pagans observed the tradition, while others observe the holiday with rituals culled from numerous other unrelated sources including Germanic.

MonteAltopotbellie An altar dating to 1800 BC within an astronomically aligned Monte Alto complex in Guatemala.

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Thursday, September 23, 2010

Wunjo Rune

Wunjo Rune Cover This is the Rune of joy and pleasure, celebration and absolute lack of suffering. While making Runic talismans or in general – connecting Runes – Wunjo is often placed in the end because of its stability. Wunjo also symbolizes resting from a long journey, be it physical or the psychological one, i.e. the journey of spiritual evolution. It's also Valhalla as the end of life's journey for a warrior. Perfection is also connected to this Rune, the Rune that signifies the completion of a project or undertaking. The summit, satisfying one's goal.
Seeing how Wunjo is at the end of first aett, it signifies the completion of the first stage of spiritual development followed by the first temptation – Hagalaz. Wunjo is also the end of a life cycle, whether it's an age at the end of which we reap the fruits of experience, or a long running project we're ending. Peace, success, fulfilment and self satisfaction.

Divination:

Positive meaning: joy, harmony, spiritual reward, accomplishing a goal.

Negative meaning: sorrow, estrangement, delirium, impractical enthusiasm.

Wunjo is the end of the first Aett, known as Frey's aett. The next aett belongs to Hel, or according to others, to Heimdal.

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