The Eight Great Festivals Of Asatru

Yuletide (December 20-31) - This is a time for honoring the clan, both living and dead, and for celebrating the rebirth of the Sun in the depth of winter. It is marked by feasting, gift giving, visiting friends and kin, and remembering those family members who have died. Yule marks the death of one year and the birth of another, as a turning of the endless cycle.

Charming of the Plow/Disting (around February 14) - Disting is sacred to the female ancestors, to Freya, and to Vali, God of vengeance and rebirth. The earth was traditionally prepared for planting at this time, and local assemblies, or "Things," met to discuss legal matters and to give the people a chance to get together and socialize.

Easter (around March 21) - Easter, or Ostara, is named in honor of the Goddess of the Dawn. Her tokens are eggs, rabbits, and all things concerned with the coming of life with the coming of warmer weather in the springtime.

Walburga/May Day (April 30-May 1) - Walburga is a Goddess Connected With the dead who sleep in the burial mounds awaiting rebirth. Her mood is somber and foreboding, in contrast with the next day, May Day, when the theme shifts to rebirth, life, and fertility.

Midsummer (June 21) - The Sun stands at her highest stead on this, the longest day - ready to begin her gradual withdrawal towards the cold and darkness of Yule. We send her our praise and loving support at this, the moment of her highest glory. Major assemblies of the Folk, such as Iceland's Althing, were held at this time.

Freyfaxi/Thing's Tide (around August 23) - The powers of fertility are honored toward the end of August, as the beginning of the harvest season draws nearer. Frey, God of fertility, is give honor at this festival.

Harvest (around September 23) - At the autumn equinox, we give praise and thanks to the group of Germanic deities known as the Vanir, whose specialties are fertility, plenty, and pleasure. The best known Vanir are the twins Frey and Freya, but there are others among their ranks as well.

Winter Nights (October 13-15) - We exchange Blessings with the essence of the female ancestors, considered collectively as the Disir. They give us their blessings as the season of cold closes in on the world and life retreats into hiding. We honor the Disir, knowing they look on from beyond the grave with loving concern for their living human kin.

Free eBooks (Can Be Downloaded):

Order Of The Golden Dawn - The Invoking Pentagram Ritual Of Water
Asatru Free Assembly - The Lessons Of Asgard
Aleister Crowley - The Heart Of The Master
Annie Keary - The Heroes Of Asgard

Asatru Poem A Carving

A Runestone did, stand in the Hof
Deep the carvings, upon its face
A worthy spot, where all could see
Its message old, its meaning plain

Know how to read, Know how to write
Wise words hard gained, from Elder Kin
They prod us to, much Knowledge learn
And use our minds, in worthy ways

Know how to carve, know how to stain
In stone and wood, in steel and bone
The Holy Runes, from Odin's grasp
Holding power, in form and stroke

Know how to ask, know how to Blot
To worship give, and blessing get
A rightful plea, and grateful thanks
Confirm respect, for Old Ones High

In all of these, and more besides
The Staves hold keys, to Lore and thought
A healing charm, a warding mark
A craftsman's glyph, a grave mound's stone

The magic though, contained within
These simple lines, upright and slash
Lies in the Wyrd, of Tribe's Orlay
And Runestone's words, reminders are

Books in PDF format to read:

Anonymous - Asatru And The Paranormal
Michael Ford - The Book Of Cain
Reeves Hall - Asatru In Brief
Miac - Asatru And Odinism
Sepharial - Astrology And Marriage

The Remaining Gods And Worship In Ancient Scandinavia

The third god mentioned by Adam of Bremen as worshipped at Upsala is (Fricco or) Frey, a name which appears to be identical with the Teutonic word represented in Old English by frea, lord or king. Adam's statement is fully confirmed by the Icelandic sources, and there are also general references to the prevalence of the cult in Sweden. In a somewhat legendary source it is even stated that an image of Frey, which was worshipped at Thrandheim in Norway, had been sent there from Sweden. The story of Gunnar Helming also makes mention of an image of Frey in Sweden which was carried about the country, and to which sacrifices were offered, but the value of the statement is very doubtful. Saxo Grammaticus, speaking of a sacrifice of black oxen offered to Frey by the mythical hero Hading, adds that this had continued to be a yearly custom, and 'the Swedes call it Froblod,' i.e. Frey's sacrifice. The frequent occurance of Frey- in Swedish (and Danish) place-names has been already mentioned, and indicates the prevalence of the cult in both of these countries.

The worship of Frey, however, must also have been very popular in Norway, from which it passed to Iceland with the early settlers. As late as 998 the men of Thrandheim are represented as refusing to break their image of Frey at the command of King Olaf, 'because we have long served him and he has done well by us. He often talked with us, and told us things to come, and gave us peace and plenty.' At the great festivals it was customary to drink to Frey (along with Njord) in order to secure peace and prosperity. A talisman on which the image of Frey was 'marked in silver' is mentioned as having been owned by one of the petty kings of Norway about 872; this was given by King Harald to Ingimund, and tradition associated it in a mysterious way with the place where the latter finally settled in Iceland.


In Iceland itself the traces of a popular cult of Frey are very clear, and more than one prominent person mentioned in the sagas bears the title of Freys-godi, or 'priest of Frey.' Of one of these, Thorgrim, brother-in-law of Gisli Sursson, the saga says that 'he intended to hold a festival at the beginning of winter, and greet the winter, and sacrifice to Frey.' When Thorgrim was murdered, and had been laid in a grave-mound, it was noticed that the snow never lay on the south or west sides of the mound, and the ground never froze there: 'and it was supposed that he was so highly esteemed by Frey for the offerings he made to him, that the god did not wish it to freeze between them.' Great attachment to this deity also appears in the story of Hrafnkel, who loved no other god more than Frey, and gave to him joint possession with himself of all his most valuable things. Among these was a horse, which on that account bore the name of Freyfaxi. Another Freyfaxi belonged to Brand in Vatnsdal, and most people believed that he had a religious reverence for the horse. Horses owned by Frey are also mentioned as existing in Thrandheim in the days of Olaf Tryggvason (about 996).

Free eBooks (Can Be Downloaded):

William Butler Yeats - The Secret Rose And Rosa Alchemica
John Arnott Macculloch - The Religion Of The Ancient Celts
William Alexander Craigie - Religion Of Ancient Scandinavia