Sunday, September 26, 2010

Nauthiz Rune

Nauthiz Rune Cover Nauthiz is need. It can be physical or psychological, true or false. It's very important to recognize which are our real needs, and which aren't. One could say that this Rune is quite unstable because it's between desire and need, i.e. between what we have and what we don't have. This lack of balance is indicated even by the Rune's shape, with its upper line reminiscent of a see-saw whose balance is off. Because of this Nauthiz often signifies frustrations that come about when we hit a road-block. This resistance can come from the outside world, or from within us, no matter whether we're aware of the obstacles we create ourselves. Nied is always there when we run into something that we can't overcome, something that requires a great amount of effort to overcome. Nauthiz also tells you whether you're going in the wrong direction and that it's time to try something else. Some Authors connect this Rune to the Nornas seeing how it's the Rune of Fate.

Divination:

Positive meaning: duty, necessity, focus.

Negative meaning: delays, resistance, conflict, defeat.

Free eBooks (Can Be Downloaded):

Stephen Mcnallen - What Is Asatru
Marian Green - A Witch Alone
Samael Aun Weor - Magic Runes

Asatru Modern Fantasy

Asatru Modern Fantasy Cover "Asatru is a religion, and joining it is no different than becoming an Episcopalian, a Muslim, or a Wiccan. Asatru is no more 'European' than Islam is 'Arabic' or Buddhism is 'Asian.'"

This is a modern fantasy. No indigenous group really believes that its religion is just a set of practices and abstract concepts, separate from membership in the community, to be adopted or set aside at will by outsiders. People may decide to become a Baptist or a Lutheran, but no one looks in the mirror while brushing their teeth in the morning, and thinks "Hey, I'm tired of being a Catholic. I think I'll become a Lakota Sioux."

Native religion is not something apart from the life of the tribe. Religion, politics, economics, values and customs are all part of one thing. There is no real separation among them. Taken as a whole, this aggregate is the "Way" of the group; religion becomes one particular fraction of "the way the tribe is in the world, and what the tribe does."

Some religions, in contrast, are not based on the experience of a particular group, but on abstract philosophy or a revelation divorced from any tribal or national group. The monotheistic religions are the best examples of these. One can drift from Methodism to Mormonism, or
from Catholicism to Islam, based on abstract reasoning or emotional attachment. It is here, not in indigenous belief, that the proposition of our critics finds its natural home. Those who attack
Asatru because of its Folkish basis still carry with them the mental assumptions of Christianity and the other philosophical, universalist sects.

Free eBooks (Can Be Downloaded):

Phil Hine - Aspects Of Tantra
Reeves Hall - Asatru In Brief
Miac - Asatru And Odinism
Anthony Arndt - Asatru The Northern Way

Asatru Community

Asatru Community Cover The important point that I wish to make is that you, as a member of the Gothar, are a highly visible member of the greater Asatru Community. You must conduct your public, as well as private affairs in a way which is beyond approach. In effect, you must set an example for others to follow. Always conduct yourself with dignity and honor. For you are the last great hope for our Folk. Never forget your responsibilities to your Kindred, and work hard to develop your skills. You are an important link in the legacy and history of our people. The martyrs of the Saxon's Gothar never flinched when ordered to renounce Asatru or face beheading at the hands of Charlamagne's Holy Roman Empire. Nor did the Gothar of Norway who bravely defied "Saint" Olaf's edicts to submit to the throne and the Pope. We shall never forget the deeds of these heroes, and always honor their memory in our deeds.

Free eBooks (Can Be Downloaded):

Gerald Cremonensis - Astronomical Geomancy
Anthony Arndt - Asatru The Northern Way
Aleister Crowley - Rosa Mundi
Reeves Hall - Asatru In Brief

Stories From Northern Myths

Stories From Northern Myths Cover

Book: Stories From Northern Myths by Emilie Kip Baker

"Stories from Northern Myth" written in 1914 by Emilie Kip Baker. Most of the existing records on Norse mythology date from the 11th to 18th century, having gone through more than two centuries of oral preservation in what was at least officially a Christian society. At this point scholars started recording it, particularly in the Eddas and the Heimskringla by Snorri Sturluson, who believed that pre-Christian deities trace real historical people. There is also the Danish Gesta Danorum by Saxo Grammaticus, where the Norse gods are more strongly Euhemerized. The Prose or Younger Edda was written in the early 13th century by Snorri Sturluson, who was a leading skald, chieftain, and diplomat in Iceland. It may be thought of primarily as a handbook for aspiring skalds. It contains prose explications of traditional "kennings," or compressed metaphors found in poetry. These prose retellings make the various tales of the Norse gods systematic and coherent.

The mythological literature relates the legends of heroes and kings, as well as supernatural creatures. These clan and kingdom founding figures possessed great importance as illustrations of proper action or national origins. The heroic literature may have fulfilled the same function as the national epic in other European literatures, or it may have been more nearly related to tribal identity. Many of the legendary figures probably existed, and generations of Scandinavian scholars have tried to extract history from myth in the sagas.

Sometimes the same hero resurfaces in several forms depending on which part of the Germanic world the epics survived such as Weyland/Volund and Siegfried/Sigurd, and probably Beowulf/Bodvar Bjarki. Other notable heroes are Hagbard, Starkad, Ragnar Lodbrok, Sigurd Ring, Ivar Vidfamne and Harald Hildetand. Notable are also the shieldmaidens who were ordinary women who had chosen the path of the warrior. These women function both as heroines and as obstacles to the heroic journey.

Download Emilie Kip Baker's eBook: Stories From Northern Myths

Free eBooks (Can Be Downloaded):

Tommie Eriksson - Tree Cults In Northern Magic
Helene Adeline Guerber - Myths Of Northern Lands
Emilie Kip Baker - Stories From Northern Myths

The Lessons Of Asgard

The Lessons Of Asgard Cover

Book: The Lessons Of Asgard by Asatru Free Assembly

This collection of essays appeared over a span of almost two years in "The Runestone". Dealing as it does with the lessons to be learned from the Norse gods, it is a companion volume to The Values of Asatru. Together these booklets provide a good introduction to those who want to know how to lead their lives according to the principles of our ancient faith.

In out! little homilies we have tried to examine the gods as they affect our conduct in the real world. We have avoided the deeper symbolic implications of our deities, preferring to deal with them as models showing us how to live. It is perhaps too easy to say that Odin
exhorts us to learning and Thor urges us to strength, so we have tried to see ane step beyond that level, studying in greater detail the implications of the gods' values and specifically how we can apply them to our lives.

Odin, Thor, Freya and all the others are examples for us to emulate as we deal with our own personal circumstances. As we have said, they are models. Appreciating them on this level is important to those who follow Asatru, but it is only part of their significance. Beyond the role model is a numinous, logic-defying reality, something apprehended only by means of symbols, something that speaks to us on deeper levels where words are inadequate and linear reasoning breaKS down. Studying the gods, immersing ourselves in their lore, can gradually put us in touch with those realms of spirit and we can all add richness and power to our religious lives by tapping this ancient, non-verbal wisdom.

But - one step at a time. Let each of us try to live the lessons of the gods in our lives. In doing this we can eventually tune in to the deeper realities - and in the process, transform ourselves and the society in which we live.(Stephen A. McNallen, Breckenridge, Texas)

Download Asatru Free Assembly's eBook: The Lessons Of Asgard

Free eBooks (Can Be Downloaded):

Wh Auden - The Lay Of Sigrdrifa
Annie Keary - The Heroes Of Asgard
Asatru Free Assembly - The Lessons Of Asgard

Shedding The Psychic Remnants Of Christianity

Shedding The Psychic Remnants Of Christianity Cover Most of the lore-based arguments against our Folkish worldview are based on the four presented above. In general, they show a common thread - namely, Christian thinking!

First, the idea that all humans spring from Ask and Embla may be appealing from a simplistic viewpoint, but it implies the non- existence of other peoples' Gods and thus reflects the same religious imperialism we find in historical Christianity.

Likewise, to propose that the Aesir and Vanir have sex outside their "race" (species?) is to use the Eddic texts in the literal way that fundamentalist Christian uses the Bible.

Finally, to suggest that religions can be chosen in the same way one chooses a hat or a new car is to divorce the group of people from their Way, which is characteristic of the monotheistic religions.

Those who reject the Folkish viewpoint often accuse us of not really being true to the Aesir and Vanir. Ironically, though, a closer look shows their arguments against us to be much more in line with Christianity than with the inherently tribal and ethnocentric nature of indigenous religions!


Free eBooks (Can Be Downloaded):

Johannes Trithemius - The Art Of Drawing Spirits Into Crystals
John Dee - The Practice Of Enochian Evocation
Sri Swami Sivananda - The Science Of Pranayama
Samuel Sharpe - Egyptian Mythology And Egyptian Christianity
Maureen Delaney - Walking The Wiccan Path After The Cristian Path

Asatru And Neopaganism

Asatru And Neopaganism Cover Though it is sometimes lumped together with "Neopagan" religions, Asatru is of a different character from the mainstream of Neopaganism. It is not based on "new" material; it is based firmly and foremost on historical records and the copious data we have preserved regarding the mythical and cultural underpinnings of pre-Christian society and religion.

Ironically, it was the Icelanders who, after their nominal conversion, first recorded and wrote down the stories and sagas of Heathen days, thus assuring their survival. The Icelanders, unlike others, were never ashamed of their Heathen past. A constant and recognized tradition of historical folk-belief and folk-custom also helps to refine the shape, beliefs, and practices of Asatru. Neopaganism often appears as synonymous with movements and beliefs like theosophy, cultural and moral relativism, monism, liberalism, Goddess worship, feminism and radical environmentalism and the like, but Asatru is not associated with those things as a whole.

Some Asatruar may study those things or consider them important, but the Heathen faith-movement as a whole is not entangled with the "new agey" elements that characterize most Neopagan faiths. Asatruar also do not tend to be as politically liberal as other Neopagans. Asatru has a deep respect and veneration for Nature itself- the earth itself is believed to be the body of a Goddess, and many sacred beings are believed to dwell within nature as a whole, but this does not mean that Asatru may be simply lumped in with radical environmentalists or nature-worshipers. The situation is a bit more subtle than that.

Asatruar largely reject the general Neopagan belief that "All Gods are one God"- Asatru is now, and always was, a truly Polytheistic faith. There are traditions of sorcery and mysticism to be found in historical Asatru as well as in modern Asatru- but unlike the Neopagan world which seems to be largely fixated on "magic" and things of that nature, this is not the main focus of the spiritual or religious lives of most Asatruar.

It is well known that most Neopagan religions tend to haphazardly blend and mix all manner of cultural religious features (like Gods, beliefs, and mystical techniques) from east and west into a chaotic blend of metaphysical hodge-podge; Asatruar are, like all reconstructionists, against the disrespectful and immature appropriation of spiritual and metaphysical ideas from other cultures. Asatruar have their own Gods and Goddesses- those of their own Ancestors- and their own historically-attested ways and beliefs. And these are all they need.

Free eBooks (Can Be Downloaded):

Julius Evola - Against The Neopagans
Anonymous - Asatru And The Paranormal
Miac - Asatru And Odinism